Aristotelianism as a commentary tradition, 2004
By: Fazzo, Silvia, Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title Aristotelianism as a commentary tradition
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 1-19
Categories no categories
Author(s) Fazzo, Silvia
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
We have seen that it was only in the twentieth century, after the two World Wars, that the study of Commentaria in Aristotelem Graeca began to come into its own as a field of research. Among the first to make profitable use of the CAG were those Orientalists, chiefly from Germany, who were interested in Greek-Arabic connections and translations. In the case of Alexander, the availability of critical editions of the texts made it possible to identify the Greek counterparts of many short pieces transmitted in Arabic under his name but with titles different from those familiar to us. [Conclusion, p. 14]

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  • PAGE 1 OF 1
Aristotelianism as a commentary tradition, 2004
By: Fazzo, Silvia, Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title Aristotelianism as a commentary tradition
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 1-19
Categories no categories
Author(s) Fazzo, Silvia
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
We have seen that it was only in the twentieth century, after the two World Wars, that the study of Commentaria in Aristotelem Graeca began to come into its own as a field of research. Among the first to make profitable use of the CAG were those Orientalists, chiefly from Germany, who were interested in Greek-Arabic connections and translations. In the case of Alexander, the availability of critical editions of the texts made it possible to identify the Greek counterparts of many short pieces transmitted in Arabic under his name but with titles different from those familiar to us. [Conclusion, p. 14]

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