Title | Authority and authoritative texts in the Platonist tradition |
Type | Edited Book |
Language | English |
Date | 2021 |
Publication Place | Cambridge – New York |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ZaiPIkzZzpNqhmG |
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Title | Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Authority and authoritative texts in the Platonist tradition |
Pages | 178-200 |
Categories | no categories |
Author(s) | Aerts, Saskia |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
The attempt to conceptualise Aristotle’s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle’s doctrine and, consequently, of how to square Plato’s and Aristotle’s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter ). As a matter of fact, the project of harmonising Aristotle and Plato and of regarding them both as authorities – albeit to different extents – also implies dealing with all those texts and doctrines which seem to sharply contradict one another, and this requires the production of exegetical strategies and ways to balance them. This clearly emerges from Hermias’ and Simplicius’ treatment of the doctrine of the self-moving soul, a core Platonic doctrine which was severely criticised by Aristotle. Aerts shows to what extent the commitment to the joint authority of both Plato and Aristotle can lead Platonists to exegetical twists and extreme harmonising strategies: moving along the broad lines of the Middle Platonist opening to several authoritative figures, by focusing on Aristotle’s role and elevating him to a very high status these authors had to produce a new ideological framework for the management of the issue of multiple authorities. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/pMDvwO0ZOjUuYYk |
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Hermias and Simplicius on the Self-Moving Soul","main_title":{"title":"Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul"},"abstract":"The attempt to conceptualise Aristotle\u2019s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle\u2019s doctrine and, consequently, of how to square Plato\u2019s and Aristotle\u2019s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter \uf64c). 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Title | Surface Reading and Deeper Meaning. On Aristotle reading Plato and Platonists reading Aristotle |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft für antike Philosophie 2010 |
Pages | 469-494 |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Blumenfelder, Benedikt (Collaborator) |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/KWEaBUUkYdh6skj |
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Title | Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft für antike Philosophie 2010 |
Type | Edited Book |
Language | English |
Date | 2013 |
Publication Place | Berlin |
Publisher | de Gruyter |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Blumenfelder, Benedikt (Collaborator) |
Translator(s) |
In der modernen Universität werden Literatur, Philologie und Philosophie als unterschiedliche Bereiche betrachtet. Damit wird eine im 19. und 20. Jahrhundert zunehmende Entfremdung zwischen der Erforschung antiker Philosophie und Philologie manifest, die den ursprünglichen Gegebenheiten in der Antike keineswegs gerecht wird. Denn die Philosophie entwickelt sich in Griechenland und Rom in enger Verbindung mit und oft in einem Spannungsverhältnis zu unterschiedlichen literarischen Genres. Dies hat zur Folge, dass die Autoren und Interpreten infolge der Wahl bestimmter Gattungen als Medium philosophischer Botschaften neben der eigentlichen Argumentation auch Darstellungsformen der jeweiligen Gattungen zu würdigen haben. Dieses oft spannungsvolle Verhältnis von philosophischem Argument und literarischer Form auszuleuchten hatte sich der 3. Kongress der Gesellschaft für antike Philosophie vorgenommen. In Vorträgen und Diskussionsrunden von Philosophen und Philologen wurde diese Frage unter verschiedenen Aspekten mit Blick auf antike Philosophen verschiedener Epochen lebendig diskutiert. Dieser Band, der den Großteil dieser Beiträge versammelt, mag einen Eindruck von der Diskussion vermitteln und Philologen, Philosophen und an der Antike Interessierte zu weiteren Überlegungen anregen. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/YyqDcPzS5Pbnwxb |
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Title | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | München - Leipzig |
Publisher | Saur |
Series | Beiträge zur Altertumskunde |
Volume | 160 |
Categories | no categories |
Author(s) | |
Editor(s) | Kobusch, Theo , Erler, Michael |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/CV4WGr0bsq1IRut |
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Title | Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie |
Type | Book Section |
Language | German |
Date | 2002 |
Published in | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
Pages | 323-342 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Kobusch, Theo , Erler, Michael |
Translator(s) |
Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es für ihn nicht förderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einführung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplatonischen Kommentierung des Handbüchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerlässlich, bei der Interpretierung des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatonischen Tugendkanons, der politischen Tugenden, die erklärterweise das Ziel des Kommentars zum Handbüchlein des Epiktet ist, geht mit der Ausübung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte dafür, daß Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegenüber dem Verhältnis der Philosophie zu Religion und Theurgie eingenommen hätte, d.h. daß, bei aller Wichtigkeit und Unerlässlichkeit der Theurgie, auch für ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Voraussetzung bleibt. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/FmnwLQ5nzuHtge7 |
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Title | Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft für antike Philosophie 2010 |
Type | Edited Book |
Language | English |
Date | 2013 |
Publication Place | Berlin |
Publisher | de Gruyter |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Blumenfelder, Benedikt (Collaborator) |
Translator(s) |
In der modernen Universität werden Literatur, Philologie und Philosophie als unterschiedliche Bereiche betrachtet. Damit wird eine im 19. und 20. Jahrhundert zunehmende Entfremdung zwischen der Erforschung antiker Philosophie und Philologie manifest, die den ursprünglichen Gegebenheiten in der Antike keineswegs gerecht wird. Denn die Philosophie entwickelt sich in Griechenland und Rom in enger Verbindung mit und oft in einem Spannungsverhältnis zu unterschiedlichen literarischen Genres. Dies hat zur Folge, dass die Autoren und Interpreten infolge der Wahl bestimmter Gattungen als Medium philosophischer Botschaften neben der eigentlichen Argumentation auch Darstellungsformen der jeweiligen Gattungen zu würdigen haben. Dieses oft spannungsvolle Verhältnis von philosophischem Argument und literarischer Form auszuleuchten hatte sich der 3. Kongress der Gesellschaft für antike Philosophie vorgenommen. In Vorträgen und Diskussionsrunden von Philosophen und Philologen wurde diese Frage unter verschiedenen Aspekten mit Blick auf antike Philosophen verschiedener Epochen lebendig diskutiert. Dieser Band, der den Großteil dieser Beiträge versammelt, mag einen Eindruck von der Diskussion vermitteln und Philologen, Philosophen und an der Antike Interessierte zu weiteren Überlegungen anregen. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/YyqDcPzS5Pbnwxb |
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Title | Authority and authoritative texts in the Platonist tradition |
Type | Edited Book |
Language | English |
Date | 2021 |
Publication Place | Cambridge – New York |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ZaiPIkzZzpNqhmG |
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Title | Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Authority and authoritative texts in the Platonist tradition |
Pages | 178-200 |
Categories | no categories |
Author(s) | Aerts, Saskia |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
The attempt to conceptualise Aristotle’s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle’s doctrine and, consequently, of how to square Plato’s and Aristotle’s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter ). As a matter of fact, the project of harmonising Aristotle and Plato and of regarding them both as authorities – albeit to different extents – also implies dealing with all those texts and doctrines which seem to sharply contradict one another, and this requires the production of exegetical strategies and ways to balance them. This clearly emerges from Hermias’ and Simplicius’ treatment of the doctrine of the self-moving soul, a core Platonic doctrine which was severely criticised by Aristotle. Aerts shows to what extent the commitment to the joint authority of both Plato and Aristotle can lead Platonists to exegetical twists and extreme harmonising strategies: moving along the broad lines of the Middle Platonist opening to several authoritative figures, by focusing on Aristotle’s role and elevating him to a very high status these authors had to produce a new ideological framework for the management of the issue of multiple authorities. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/pMDvwO0ZOjUuYYk |
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Title | Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie |
Type | Book Section |
Language | German |
Date | 2002 |
Published in | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
Pages | 323-342 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Kobusch, Theo , Erler, Michael |
Translator(s) |
Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es für ihn nicht förderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einführung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplatonischen Kommentierung des Handbüchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerlässlich, bei der Interpretierung des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatonischen Tugendkanons, der politischen Tugenden, die erklärterweise das Ziel des Kommentars zum Handbüchlein des Epiktet ist, geht mit der Ausübung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte dafür, daß Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegenüber dem Verhältnis der Philosophie zu Religion und Theurgie eingenommen hätte, d.h. daß, bei aller Wichtigkeit und Unerlässlichkeit der Theurgie, auch für ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Voraussetzung bleibt. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/FmnwLQ5nzuHtge7 |
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Title | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | München - Leipzig |
Publisher | Saur |
Series | Beiträge zur Altertumskunde |
Volume | 160 |
Categories | no categories |
Author(s) | |
Editor(s) | Kobusch, Theo , Erler, Michael |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/CV4WGr0bsq1IRut |
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Title | Surface Reading and Deeper Meaning. On Aristotle reading Plato and Platonists reading Aristotle |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft für antike Philosophie 2010 |
Pages | 469-494 |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Blumenfelder, Benedikt (Collaborator) |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/KWEaBUUkYdh6skj |
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