Title | Iamblichus’ Noera Theôria of Aristotle’s Categories |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
Pages | 313-326 |
Categories | no categories |
Author(s) | Dillon, John |
Editor(s) | Sorabji, Richard |
Translator(s) |
It will be seen that it is Iamblichus’ purpose to salvage Aristotle, reconciling him both with his perceived doctrine elsewhere (as, for example, in the Metaphysics and the Physics), and with that of Plato and the Pythagoreans. The aim is to establish a metaphysical framework for the interpretation of the Categories, revealing the hidden levels of truth inherent in it. This is achieved, of course, at the cost of ignoring what seems to us the essentially anti-metaphysical, as well as tentative and exploratory, nature of the Categories, but it would be somewhat anachronistic to condemn Iamblichus too severely for that. The text of the Categories had been a battleground for at least three hundred years before his time, from the period of Andronicus, Ariston, and Eudorus of Alexandria, and the Stoic Apollodorus of Tarsus in the first century BCE, through that of the Platonists Lucius and Nicostratus, and then Atticus, and the Stoic Cornutus, and lastly Alexander of Aphrodisias in the first and second centuries CE, down to Plotinus and Porphyry in his own day, with every phrase and word of the text liable to challenge and requiring defense. Iamblichus’ distinctive contribution is to take the Categories as a coherent description of reality in the Neoplatonic sense, and that, bizarre as it may seem to us, is not really all that more perverse than many of the various ways in which the work had been treated in the centuries before him. [conclusion p. 324-325] |
Online Resources | https://uni-koeln.sciebo.de/s/d9iiR3Sr5aRY9S7 |
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Title | Iamblichus’ Noera Theôria of Aristotle’s Categories |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
Pages | 313-326 |
Categories | no categories |
Author(s) | Dillon, John |
Editor(s) | Sorabji, Richard |
Translator(s) |
It will be seen that it is Iamblichus’ purpose to salvage Aristotle, reconciling him both with his perceived doctrine elsewhere (as, for example, in the Metaphysics and the Physics), and with that of Plato and the Pythagoreans. The aim is to establish a metaphysical framework for the interpretation of the Categories, revealing the hidden levels of truth inherent in it. This is achieved, of course, at the cost of ignoring what seems to us the essentially anti-metaphysical, as well as tentative and exploratory, nature of the Categories, but it would be somewhat anachronistic to condemn Iamblichus too severely for that. The text of the Categories had been a battleground for at least three hundred years before his time, from the period of Andronicus, Ariston, and Eudorus of Alexandria, and the Stoic Apollodorus of Tarsus in the first century BCE, through that of the Platonists Lucius and Nicostratus, and then Atticus, and the Stoic Cornutus, and lastly Alexander of Aphrodisias in the first and second centuries CE, down to Plotinus and Porphyry in his own day, with every phrase and word of the text liable to challenge and requiring defense. Iamblichus’ distinctive contribution is to take the Categories as a coherent description of reality in the Neoplatonic sense, and that, bizarre as it may seem to us, is not really all that more perverse than many of the various ways in which the work had been treated in the centuries before him. [conclusion p. 324-325] |
Online Resources | https://uni-koeln.sciebo.de/s/d9iiR3Sr5aRY9S7 |
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