Title | La fin de l'Acádemie |
Type | Book Section |
Language | French |
Date | 1971 |
Published in | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Pages | 281-290 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Mhrr3uIwVsjJNuH |
{"_index":"sire","_type":"_doc","_id":"1258","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1258,"authors_free":[{"id":1837,"entry_id":1258,"agent_type":"person","is_normalised":1,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}},{"id":2334,"entry_id":1258,"agent_type":"person","is_normalised":1,"person_id":23,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schuhl, Pierre-Maxime","free_first_name":"Pierre-Maxime","free_last_name":"Schuhl","norm_person":{"id":23,"first_name":"Pierre-Maxime","last_name":"Schuhl","full_name":"Schuhl, Pierre-Maxime ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117559718X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2335,"entry_id":1258,"agent_type":"person","is_normalised":1,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La fin de l'Ac\u00e1demie","main_title":{"title":"La fin de l'Ac\u00e1demie"},"abstract":"Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction]","btype":2,"date":"1971","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Mhrr3uIwVsjJNuH","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}},{"id":23,"full_name":"Schuhl, Pierre-Maxime ","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1258,"section_of":1257,"pages":"281-290","is_catalog":null,"book":{"id":1257,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Le N\u00e9oplatonisme: Actes du Colloque International sur le N\u00e9oplatonisme organis\u00e9 dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique \u00e0 Royaumont du 9 au 13 juin 1969","title_transcript":"","title_translation":"","short_title":"Schuhl_Hadot1971","has_no_author":null,"volume":null,"date":"1971","edition_no":null,"free_date":null,"abstract":"The book is a valuable resource for scholars and students of Neoplatonism, providing a comprehensive overview of the history and development of this important philosophical tradition. It is divided into three main sections. The first section focuses on the historical development of Neoplatonism, tracing its origins in the philosophy of Plato and its development through the works of Plotinus, Proclus, and other Neoplatonic thinkers. The second section explores the relationship between Neoplatonism and other philosophical traditions, such as Aristotelianism, Stoicism, and Epicureanism. The third section examines the influence of Neoplatonism on literature and Christianity. [introduction]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/yTyY7anNwUhff0T","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1257,"pubplace":"Paris","publisher":"Centre National de la Recherche Scientifique","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1971]}
Title | The Last Days of the Academy at Athens |
Type | Book Section |
Language | English |
Date | 1969 |
Published in | Proceedings of the Cambridge Philological Society, Vol. 195 |
Pages | 7-29 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Kenney, Edward J. , Dawe, Roger D. |
Translator(s) |
Even those who know nothing else o f Justinian know that he closed the Academy at Athens in a . d . 529—the very year that St Benedict had founded the monastery o f Monte Cassino.1 For those who like schematic boundaries between the ancient and medieval worlds, between the pagan past and the Christian future, here is a truly symbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who left Athens for Persia, which under its new King Chosroes they had heard closely resembled the ideal state their master had written of. On their arrival, alas, they discovered that Chosroes, while amiable enough and genuinely interested in philo sophy, was far from being the philosopher-king they had dreamed of. And his subjects were no less corrupt than the Romans. The disillusioned philosophers confessed their disappointment to the king, who not only graciously consented to their immediate return, but even went so far as to make Justinian write into the peace treaty they were just then concluding (September 532) a safe conduct home for all seven and a guarantee that they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several misconceptions prevail. A number of relevant texts have never been properly exploited, some not even considered. What was Justinian’s motive? Did he give the last push to a tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually succeed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7] |
Online Resources | https://uni-koeln.sciebo.de/s/2HtMFQkF0nDlTKI |
{"_index":"sire","_type":"_doc","_id":"1046","_score":null,"_source":{"id":1046,"authors_free":[{"id":1591,"entry_id":1046,"agent_type":null,"is_normalised":null,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan ","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}},{"id":2332,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":21,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kenney, Edward J.","free_first_name":"Edward J.","free_last_name":"Kenney","norm_person":{"id":21,"first_name":"Edward J. ","last_name":"Kenney","full_name":"Kenney, Edward J. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121559602","viaf_url":"","db_url":"","from_claudius":null}},{"id":2333,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":22,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dawe, Roger D. ","free_first_name":"Roger D. ","free_last_name":"Dawe","norm_person":{"id":22,"first_name":"Roger D. ","last_name":"Dawe","full_name":"Dawe, Roger D. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131727796","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Last Days of the Academy at Athens","main_title":{"title":"The Last Days of the Academy at Athens"},"abstract":"Even those who know nothing else o f Justinian know that he closed the Academy at \r\nAthens in a . d . 529\u2014the very year that St Benedict had founded the monastery o f \r\nMonte Cassino.1 For those who like schematic boundaries between the ancient and \r\nmedieval worlds, between the pagan past and the Christian future, here is a truly \r\nsymbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who \r\nleft Athens for Persia, which under its new King Chosroes they had heard closely \r\nresembled the ideal state their master had written of. On their arrival, alas, they \r\ndiscovered that Chosroes, while amiable enough and genuinely interested in philo\u00ad\r\nsophy, was far from being the philosopher-king they had dreamed of. And his subjects \r\nwere no less corrupt than the Romans. The disillusioned philosophers confessed their \r\ndisappointment to the king, who not only graciously consented to their immediate \r\nreturn, but even went so far as to make Justinian write into the peace treaty they were \r\njust then concluding (September 532) a safe conduct home for all seven and a guarantee \r\nthat they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several \r\nmisconceptions prevail. A number of relevant texts have never been properly exploited, \r\nsome not even considered. What was Justinian\u2019s motive? Did he give the last push to \r\na tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually \r\nsucceed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7]","btype":2,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2HtMFQkF0nDlTKI","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}},{"id":21,"full_name":"Kenney, Edward J. ","role":{"id":2,"role_name":"editor"}},{"id":22,"full_name":"Dawe, Roger D. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1046,"section_of":277,"pages":"7-29","is_catalog":null,"book":{"id":277,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proceedings of the Cambridge Philological Society, Vol. 195","title_transcript":"","title_translation":"","short_title":"Kenney\/Dawe1969","has_no_author":null,"volume":null,"date":"1969","edition_no":null,"free_date":"1969","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WojKRcXNYJ8OQJP","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":277,"pubplace":"Cambridge","publisher":"","series":"","volume":"195","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1969]}
Title | La fin de l'Acádemie |
Type | Book Section |
Language | French |
Date | 1971 |
Published in | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Pages | 281-290 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Mhrr3uIwVsjJNuH |
{"_index":"sire","_type":"_doc","_id":"1258","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1258,"authors_free":[{"id":1837,"entry_id":1258,"agent_type":"person","is_normalised":1,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}},{"id":2334,"entry_id":1258,"agent_type":"person","is_normalised":1,"person_id":23,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schuhl, Pierre-Maxime","free_first_name":"Pierre-Maxime","free_last_name":"Schuhl","norm_person":{"id":23,"first_name":"Pierre-Maxime","last_name":"Schuhl","full_name":"Schuhl, Pierre-Maxime ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117559718X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2335,"entry_id":1258,"agent_type":"person","is_normalised":1,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La fin de l'Ac\u00e1demie","main_title":{"title":"La fin de l'Ac\u00e1demie"},"abstract":"Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction]","btype":2,"date":"1971","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Mhrr3uIwVsjJNuH","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}},{"id":23,"full_name":"Schuhl, Pierre-Maxime ","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1258,"section_of":1257,"pages":"281-290","is_catalog":null,"book":{"id":1257,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Le N\u00e9oplatonisme: Actes du Colloque International sur le N\u00e9oplatonisme organis\u00e9 dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique \u00e0 Royaumont du 9 au 13 juin 1969","title_transcript":"","title_translation":"","short_title":"Schuhl_Hadot1971","has_no_author":null,"volume":null,"date":"1971","edition_no":null,"free_date":null,"abstract":"The book is a valuable resource for scholars and students of Neoplatonism, providing a comprehensive overview of the history and development of this important philosophical tradition. It is divided into three main sections. The first section focuses on the historical development of Neoplatonism, tracing its origins in the philosophy of Plato and its development through the works of Plotinus, Proclus, and other Neoplatonic thinkers. The second section explores the relationship between Neoplatonism and other philosophical traditions, such as Aristotelianism, Stoicism, and Epicureanism. The third section examines the influence of Neoplatonism on literature and Christianity. [introduction]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/yTyY7anNwUhff0T","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1257,"pubplace":"Paris","publisher":"Centre National de la Recherche Scientifique","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La fin de l'Ac\u00e1demie"]}
Title | The Last Days of the Academy at Athens |
Type | Book Section |
Language | English |
Date | 1969 |
Published in | Proceedings of the Cambridge Philological Society, Vol. 195 |
Pages | 7-29 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Kenney, Edward J. , Dawe, Roger D. |
Translator(s) |
Even those who know nothing else o f Justinian know that he closed the Academy at Athens in a . d . 529—the very year that St Benedict had founded the monastery o f Monte Cassino.1 For those who like schematic boundaries between the ancient and medieval worlds, between the pagan past and the Christian future, here is a truly symbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who left Athens for Persia, which under its new King Chosroes they had heard closely resembled the ideal state their master had written of. On their arrival, alas, they discovered that Chosroes, while amiable enough and genuinely interested in philo sophy, was far from being the philosopher-king they had dreamed of. And his subjects were no less corrupt than the Romans. The disillusioned philosophers confessed their disappointment to the king, who not only graciously consented to their immediate return, but even went so far as to make Justinian write into the peace treaty they were just then concluding (September 532) a safe conduct home for all seven and a guarantee that they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several misconceptions prevail. A number of relevant texts have never been properly exploited, some not even considered. What was Justinian’s motive? Did he give the last push to a tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually succeed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7] |
Online Resources | https://uni-koeln.sciebo.de/s/2HtMFQkF0nDlTKI |
{"_index":"sire","_type":"_doc","_id":"1046","_score":null,"_source":{"id":1046,"authors_free":[{"id":1591,"entry_id":1046,"agent_type":null,"is_normalised":null,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan ","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}},{"id":2332,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":21,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kenney, Edward J.","free_first_name":"Edward J.","free_last_name":"Kenney","norm_person":{"id":21,"first_name":"Edward J. ","last_name":"Kenney","full_name":"Kenney, Edward J. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121559602","viaf_url":"","db_url":"","from_claudius":null}},{"id":2333,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":22,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dawe, Roger D. ","free_first_name":"Roger D. ","free_last_name":"Dawe","norm_person":{"id":22,"first_name":"Roger D. ","last_name":"Dawe","full_name":"Dawe, Roger D. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131727796","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Last Days of the Academy at Athens","main_title":{"title":"The Last Days of the Academy at Athens"},"abstract":"Even those who know nothing else o f Justinian know that he closed the Academy at \r\nAthens in a . d . 529\u2014the very year that St Benedict had founded the monastery o f \r\nMonte Cassino.1 For those who like schematic boundaries between the ancient and \r\nmedieval worlds, between the pagan past and the Christian future, here is a truly \r\nsymbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who \r\nleft Athens for Persia, which under its new King Chosroes they had heard closely \r\nresembled the ideal state their master had written of. On their arrival, alas, they \r\ndiscovered that Chosroes, while amiable enough and genuinely interested in philo\u00ad\r\nsophy, was far from being the philosopher-king they had dreamed of. And his subjects \r\nwere no less corrupt than the Romans. The disillusioned philosophers confessed their \r\ndisappointment to the king, who not only graciously consented to their immediate \r\nreturn, but even went so far as to make Justinian write into the peace treaty they were \r\njust then concluding (September 532) a safe conduct home for all seven and a guarantee \r\nthat they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several \r\nmisconceptions prevail. A number of relevant texts have never been properly exploited, \r\nsome not even considered. What was Justinian\u2019s motive? Did he give the last push to \r\na tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually \r\nsucceed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7]","btype":2,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2HtMFQkF0nDlTKI","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}},{"id":21,"full_name":"Kenney, Edward J. ","role":{"id":2,"role_name":"editor"}},{"id":22,"full_name":"Dawe, Roger D. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1046,"section_of":277,"pages":"7-29","is_catalog":null,"book":{"id":277,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proceedings of the Cambridge Philological Society, Vol. 195","title_transcript":"","title_translation":"","short_title":"Kenney\/Dawe1969","has_no_author":null,"volume":null,"date":"1969","edition_no":null,"free_date":"1969","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WojKRcXNYJ8OQJP","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":277,"pubplace":"Cambridge","publisher":"","series":"","volume":"195","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Last Days of the Academy at Athens"]}