Type of Media 1
Author 3
Date 7
Type of Media
Author
Simplicius, On Epictetus’ Handbook 1–26, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 1–26
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
[Simplicius'] moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.' Edward Gibbon 'This book, written by a "pagan" philosopher, makes the most Christian impression conceivable. The betrayal of all reality through morality is here present in its fullest splendour - pitiful psychology, the philosopher is reduced to a country parson. And Plato is to blame for all of it! He remains Europe's greatest misfortune!' Fredrich Nietzsche Of these two rival reactions the favourable one was most common. Epictetus' Handbook on ethics was used in Christian monasteries, and Simplicius' commentary on it was widely available up to the nineteenth century. The commentary gives us a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas, adding Neoplatonist accounts of theology, theodicy, providence, free will and the problem of evil. This translation of the Commentary on the Handbook is published in two volumes. This is the first, covering chapters 1-26; the second covers chapters 27-53. [offical abstact]

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Simplicius, On Epictetus’ Handbook 27–53, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 27–53
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]

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  • PAGE 1 OF 1
Simplicius, On Epictetus’ Handbook 1–26, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 1–26
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) , 
[Simplicius'] moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.'
Edward Gibbon

'This book, written by a "pagan" philosopher, makes the most Christian impression conceivable. The betrayal of all reality through morality is here present in its fullest splendour - pitiful psychology, the philosopher is reduced to a country parson. And Plato is to blame for all of it! He remains Europe's greatest misfortune!'
Fredrich Nietzsche

Of these two rival reactions the favourable one was most common. Epictetus' Handbook on ethics was used in Christian monasteries, and Simplicius' commentary on it was widely available up to the nineteenth century.
The commentary gives us a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas, adding Neoplatonist accounts of theology, theodicy, providence, free will and the problem of evil.
This translation of the Commentary on the Handbook is published in two volumes. This is the first, covering chapters 1-26; the second covers chapters 27-53. [offical abstact]

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Simplicius, On Epictetus’ Handbook 27–53, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 27–53
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) , 
The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]

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  • PAGE 1 OF 1