Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5, 1997
By: Blumenthal, Henry J., Joyal, Mark (Ed.)
Title Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5
Type Book Section
Language English
Date 1997
Published in Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker
Pages 213-228
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Joyal, Mark
Translator(s)

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The commentators: their identity and their background, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The commentators: their identity and their background
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 35-51
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)

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Dunamis in "Simplicius", 1996
By: Blumenthal, Henry J., Cardullo, R. Loredana (Ed.), Romano, Francesco (Ed.)
Title Dunamis in "Simplicius"
Type Book Section
Language English
Date 1996
Published in Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994
Pages 149-172
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Cardullo, R. Loredana , Romano, Francesco
Translator(s)

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The writings of the De anima commentators, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The writings of the De anima commentators
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 53-71
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
So far we have discussed the work of our commentators as if it was simply scholarship and philosophical exposition, whether of their own philosophy or that of Aristotle which most of them held to be fundamen­ tally the same. There is, however, another aspect of the commentaries which, while not prominent, should not be forgotten. That is the way in which doing such work was an integral part of a life aimed at the greatest possible degree of return to that higher reality from which the commenta­ tors saw human life as a decline and separation. It is becoming increasingly better understood that for the great majority of Greek philo­ sophers, philosophy was not only a way of thinking but a way of life.70 The late Neoplatonists seem to have gone even further, and regarded the production of commentaries as a kind of service to the divine, much as a Christian monk who engaged in scholarship would have seen it in that light So we find at the end of Simplicius’ commentary on the De caelo what can only be described as a prayer: ‘Oh lord and artificer of the universe and the simple bodies in it, to you and all that has been brought into being by you I offer this work as a hymn, being eager to see as a revelation the magnitude of your works and to proclaim it to those who are worthy, so that thinking no mean or mortal thoughts about you we may make obeisance to you in accordance with the high place you occupy in respect of all that is produced by you’ (731.25-9). Those who think that ancient philosophy ceased to be of interest some three and a half centuries before these words were written and who may from time to time consult Sim­ plicius for an opinion on the meaning of an Aristotelian text, are unlikely ever to see these words, or those that come at the end of the commentary on the Enckeiridion (138.22-3). Without them they cannot fully under­ stand the nature of works beyond whose surface they never penetrate, works whose very composition could be seen as an act of reverence to the gods of paganism. [Conclusion, p. 71]

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There is, however, another aspect of the commentaries \r\nwhich, while not prominent, should not be forgotten. That is the way in \r\nwhich doing such work was an integral part of a life aimed at the greatest \r\npossible degree of return to that higher reality from which the commenta\u00ad\r\ntors saw human life as a decline and separation. It is becoming \r\nincreasingly better understood that for the great majority of Greek philo\u00ad\r\nsophers, philosophy was not only a way of thinking but a way of life.70 The \r\nlate Neoplatonists seem to have gone even further, and regarded the \r\nproduction of commentaries as a kind of service to the divine, much as a \r\nChristian monk who engaged in scholarship would have seen it in that \r\nlight So we find at the end of Simplicius\u2019 commentary on the De caelo what \r\ncan only be described as a prayer: \u2018Oh lord and artificer of the universe \r\nand the simple bodies in it, to you and all that has been brought into being \r\nby you I offer this work as a hymn, being eager to see as a revelation the \r\nmagnitude of your works and to proclaim it to those who are worthy, so \r\nthat thinking no mean or mortal thoughts about you we may make \r\nobeisance to you in accordance with the high place you occupy in respect \r\nof all that is produced by you\u2019 (731.25-9). Those who think that ancient \r\nphilosophy ceased to be of interest some three and a half centuries before \r\nthese words were written and who may from time to time consult Sim\u00ad\r\nplicius for an opinion on the meaning of an Aristotelian text, are unlikely \r\never to see these words, or those that come at the end of the commentary \r\non the Enckeiridion (138.22-3). Without them they cannot fully under\u00ad\r\nstand the nature of works beyond whose surface they never penetrate, \r\nworks whose very composition could be seen as an act of reverence to the \r\ngods of paganism. [Conclusion, p. 71]","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1xXItSZspUfzEIR","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":927,"section_of":213,"pages":"53-71","is_catalog":null,"book":{"id":213,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Aristotle and Neoplatonism in late antiquity: Interpretations of the \"De Anima\"","title_transcript":"","title_translation":"","short_title":"Blumenthal1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expressed their versions of Neoplatonist philosophy. Blumenthal here places the commentators in their intellectual and historical contexts, identifies their philosophical views, and demonstrates their tendency to read Aristotle as if he were a member of their philosophical circle.This book focuses on the commentators' exposition of Aristotle's treatise De anima (On the Soul), because it is relatively well documented and because the concept of soul was so important in all Neoplatonic systems. Blumenthal explains how the Neoplatonizing of Aristotle's thought, as well as the widespread use of the commentators' works, influenced the understanding of Aristotle in both the Islamic and Judaeo-Christian traditions.H. J. Blumenthal is the author or coeditor of six previous books and is currently preparing a two-volume translation, with introduction and commentary, of Simplicius' Commentary on \"De anima\" for publication in Cornell's series Ancient Commentators on Aristotle.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fixlFMqtKju8xdW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":213,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1996]}

Platonism in late antiquity, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Platonism in late antiquity
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 1-27
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
What I hope I have done is to show in outline what late antique Platonism looks like now, and some of the ways in which its appearance has changed. I think one can assert with some confidence th at if anyone tries to do the same thing in ten year's time, the picture will have changed again. That is a measure both of the number of unanswered questions and of the rate at which they are now being approached. [Conclusion, pp. 21 f.]

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Simplicius(?) on the first book of Aristotle’s De Anima, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Simplicius(?) on the first book of Aristotle’s De Anima
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 91-112
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
Neoplatonic exposition of classical Greek philosophy includes two kinds of reinterpretation. The first and most basic is, of course, the reading of Plato himself as a Neoplatonist. This is, it goes without saying, to be found primarily in all the independent works of Neopla­ tonism, as well as in commentaries on works of Plato. The other, with which readers of the Aristotelian commentators are more often concerned, is the Platonization of Aristotle. The latter is crucial to our understanding of any Neoplatonist commentator, both in himself and also as an authority on Aristotle. And since we are dealing with a text at least superficially based on Aristotle, I shall devote most of this paper to some of the somewhat strange interpretations of him to be found in Book 1 of the De anima commentary. At the same time this particular book also offers an opportunity, which the commentary on what will have seemed to him the more obviously philosophically in­ teresting parts of the De anima does not1, to see how Simplicius works in the area of Plato interpretation, and we shall look at the way in which Plato and Aristotle are both subjected to similar tech­ niques of interpretation. [p. 91]

{"_index":"sire","_type":"_doc","_id":"795","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":795,"authors_free":[{"id":1173,"entry_id":795,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2441,"entry_id":795,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius(?) on the first book of Aristotle\u2019s De Anima","main_title":{"title":"Simplicius(?) on the first book of Aristotle\u2019s De Anima"},"abstract":"Neoplatonic exposition of classical Greek philosophy includes \r\ntwo kinds of reinterpretation. The first and most basic is, of course, \r\nthe reading of Plato himself as a Neoplatonist. This is, it goes without \r\nsaying, to be found primarily in all the independent works of Neopla\u00ad\r\ntonism, as well as in commentaries on works of Plato. The other, \r\nwith which readers of the Aristotelian commentators are more often \r\nconcerned, is the Platonization of Aristotle. The latter is crucial to \r\nour understanding of any Neoplatonist commentator, both in himself \r\nand also as an authority on Aristotle. And since we are dealing with a \r\ntext at least superficially based on Aristotle, I shall devote most of this \r\npaper to some of the somewhat strange interpretations of him to be \r\nfound in Book 1 of the De anima commentary. At the same time this \r\nparticular book also offers an opportunity, which the commentary on \r\nwhat will have seemed to him the more obviously philosophically in\u00ad\r\nteresting parts of the De anima does not1, to see how Simplicius \r\nworks in the area of Plato interpretation, and we shall look at the \r\nway in which Plato and Aristotle are both subjected to similar tech\u00ad\r\nniques of interpretation. [p. 91]","btype":2,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UfgDOcNljlU9oJF","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":795,"section_of":214,"pages":"91-112","is_catalog":null,"book":{"id":214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Soul and intellect: Studies in Plotinus and later Neoplatonism","title_transcript":"","title_translation":"","short_title":"Blumenthal1993c","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"This book presents a series of Dr. Blumenthal\u2019s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists\u2019 doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual\u2019s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9PFSmbWfnXTRz5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":214,"pubplace":"Aldershot (Hampshire)","publisher":"Variorum","series":"Variorum collected studies series","volume":"426","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1993]}

Soul Vehicles in Simplicius, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Soul Vehicles in Simplicius
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 173-188
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
There has been a not inconsiderable amount of discussion of the nature and function of the "exiftia — or exochema — the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius’ case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173]

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The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories, 1991
By: Hadot, Ilsetraut, Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 175-189
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
n 19671 had only just begun to study Simplicius’ commentary on Epictetus’ Enchiridion, and I had had at that time my first few doubts about whether Praechter’s views on the dogmatic position of Alexandrian Neo­ platonism were well founded.2 Praechter had at least formulated these views in the form of hypotheses, but despite his circumspection, they had quickly become unassailable certainties for historians, universally admired and accepted for over fifty years. It was just at this point that I came across the contribution of A. C. Lloyd, who dared to say3 that Praechter had misread or read too hastily the passages in Simplicius’ commentary on Epictetus which referred to first principles, on which Praechter largely based his theory. It was Lloyd again, in the same paper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to refuse to acknowledge, the importance of the fact that for a long time all the Neoplatonists believed in a fundamental agreement between Plato’s philosophy and Aristotle’s. In my book Le Problème du néo­ platonisme alexandrin: Hiéroclès et Simplicius’ I simply followed the track marked out by Lloyd. And even now, in the translation with com­ mentary of Simplicius’ commentary on the Categories which has been undertaken under my editorship,5 61 am attempting to carry further the critique of Praechter’s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out some of the results which might be reached by working on the Neoplatonic commentaries on Aristotle’s Categories. [pp. 175 f.]

{"_index":"sire","_type":"_doc","_id":"640","_score":null,"_source":{"id":640,"authors_free":[{"id":909,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":910,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":911,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories","main_title":{"title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"},"abstract":"n 19671 had only just begun to study Simplicius\u2019 commentary on Epictetus\u2019 \r\nEnchiridion, and I had had at that time my first few doubts about whether \r\nPraechter\u2019s views on the dogmatic position of Alexandrian Neo\u00ad\r\nplatonism were well founded.2 Praechter had at least formulated these \r\nviews in the form of hypotheses, but despite his circumspection, they \r\nhad quickly become unassailable certainties for historians, universally \r\nadmired and accepted for over fifty years. It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. [pp. 175 f.]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XguF7or4lVRgRJ5","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":640,"section_of":354,"pages":"175-189","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1991]}

Nous pathêtikos in later Greek philosophy, 1991
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title Nous pathêtikos in later Greek philosophy
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 191-205
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
In 1911 H. Kurfess obtained a doctorate from the University of Tübingen with a dissertation on the history of the interpretation of nous poietikos and nous pathetikos} Notoriously the expression nous poietikos never occurs in the text of Aristotle, but its derivation from De mim. 430*11-12 is an easy step, and when philosophers and commentators subsequently discuss it, we know what it is that they are talking about, even if its nature and status remained, and remain, controversial. Similarly nouspathetikos, or rather ho pathetikos nous, occurs only once in the pages of Aristotle, but appears often, if less frequently than nous poietikos, in the texts of his successors and interpreters. In its case, however, though the expression occurs in Aristotle’s De anima, its reference is unclear. To aggravate matters, nous pathetikos quite often appears in his successors in contexts which seem to have nothing to do with the intellect. Yet while nous poietikos has generated an enormous literature from the ancient world up until today, the phrase nous pathetikos has received nothing like the attention of its partner. This paper will examine some of its uses in both commentators and Neo- platonist philosophers in the hope of explaining its appearance and clarifying its meaning. [Introduction, p. 191]

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Aristotle’s Treatment of the Doctrine of Parmenides, 1991
By: Kerferd, George B., Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title Aristotle’s Treatment of the Doctrine of Parmenides
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 1-7
Categories no categories
Author(s) Kerferd, George B.
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
[Conclusion, p. 7]: id Aristotle envisage the same criticism as this of Parmenides? Some help here may be derived from a consideration of what Aristotle says in Metaph. i,986bi8-987a2. Aristotle clearly felt that one of his own greatest discoveries was the need for Matter as a substrate to explain how what is one in definition can come to appear or be seen as many in experience. It is perhaps with this in mind that he proceeds to speak in praise of Parmenides’ insight and declares of him that claiming that besides the existent nothing non-existent exists, he thinks that of necessity one thing exists, viz. the existent and nothing else ... But being forced to follow the observed facts, and supposing the existence of that which is one in definition, but more than one according to our sensations, he now posits two causes and two principles calling them hot and cold, i.e. fire and earth; of these he ranges the hot with the existent, and the other with the non­ existent. (Trans. W. D. Ross) It should, I suggest, be apparent that this fits perfectly with what Aristotle says in the De caelo and with Simplicius’ approach. It may even in addition be a correct account of what Parmenides was saying, though now rephrased in Aristotle’s own language. But this is indeed another question.

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  • PAGE 1 OF 2
Alexander of Aphrodisias in the later Greek commentaries on Aristotle’s De Anima, 1987
By: Blumenthal, Henry J.
Title Alexander of Aphrodisias in the later Greek commentaries on Aristotle’s De Anima
Type Book Section
Language English
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 90-106
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
These  are  a  few  examples  of  how  the  Neoplatonist  commenta­
tors  confronted  Alexander  on  matters  where  differences  could 
hardly fail  to  arise. What happens  is  clear enough.  But it would be 
wrong to think that these principles of interpretation are not applied 
at  other  points  in  the  work.  Let  us  take  an  apparently  innocuous 
issue like the section where Aristotle discusses locomotion under the 
stimulus  of the  appetitive  faculty  (433  b  8sqq.). Alexander, giving a 
clearly  Aristotelian  explanation,  said  that  the  faculty  was  moved 
accidentally.  Plutarch  differed,  and  said  that  the  activity  of  the 
appetitive  faculty  is  movement:  this  Simplicius  describes  as  a  Pla­
tonic explanation, and prefers it (302,23-30).44 On the other hand, a 
few  pages  below  Simplicius  prefers  Alexander  to  Plutarch  on  the 
question  whether  moving  but  ungenerated  entities  have  sense-per­
ception  (320,33-34):  we  have  already  looked  at  his  and  Stephanus’ account  of  this  passage.45  As  we  indicated,  Stephanus  there quotes 
Alexander only to disagree with him, and here we have at least one 
piece  of  evidence  to  show  that  Neoplatonist  commentators  could 
take a different view of the same passage. If we had more examples 
of texts where Alexander’s views of the De anima were discussed by 
more than one of his successors, we should be able to form a clearer 
picture  of  how  far  the  different  commentators  were  prepared  to 
accept them, and thus incidentally of the precise differences between 
these commentators themselves on the points at issue. [pp. 90 f.]

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Aristotle’s Treatment of the Doctrine of Parmenides, 1991
By: Kerferd, George B., Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title Aristotle’s Treatment of the Doctrine of Parmenides
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 1-7
Categories no categories
Author(s) Kerferd, George B.
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
[Conclusion, p. 7]: id  Aristotle  envisage  the  same  criticism  as  this  of Parmenides? 
Some help here may be derived from a consideration of what Aristotle 
says in Metaph. i,986bi8-987a2. Aristotle clearly felt that one of his own 
greatest discoveries was the need for Matter as  a substrate to explain 
how what is one in definition can come to appear or be seen as many in 
experience. It is perhaps with this in mind that he proceeds to speak in 
praise  of Parmenides’  insight and  declares of him that
claiming that besides the existent nothing non-existent exists, he thinks that of 
necessity  one  thing exists, viz.  the  existent  and  nothing else  ...  But  being 
forced to follow the observed facts, and supposing the existence of that which 
is one in definition, but more than one according to our sensations, he now 
posits two causes and two principles calling them hot and cold, i.e. fire and 
earth; of these he ranges the hot with the existent, and the other with the non­
existent. (Trans. W. D. Ross)
It  should,  I  suggest,  be  apparent  that  this  fits  perfectly  with  what 
Aristotle  says  in  the  De caelo  and  with  Simplicius’  approach.  It  may 
even in addition be a correct account of what Parmenides was saying, 
though now rephrased  in Aristotle’s own language.  But this is indeed 
another question.

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Dunamis in "Simplicius", 1996
By: Blumenthal, Henry J., Cardullo, R. Loredana (Ed.), Romano, Francesco (Ed.)
Title Dunamis in "Simplicius"
Type Book Section
Language English
Date 1996
Published in Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994
Pages 149-172
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Cardullo, R. Loredana , Romano, Francesco
Translator(s)

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Nous pathêtikos in later Greek philosophy, 1991
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title Nous pathêtikos in later Greek philosophy
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 191-205
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
In 1911  H.  Kurfess  obtained  a  doctorate  from  the  University  of 
Tübingen with a dissertation on the history of the interpretation of nous 
poietikos and  nous pathetikos} Notoriously the expression  nous poietikos 
never occurs in the text of Aristotle, but its derivation from De mim. 
430*11-12 is an easy step, and when philosophers and commentators 
subsequently discuss it, we know what it is that they are talking about, 
even  if its  nature  and  status  remained,  and  remain,  controversial. 
Similarly nouspathetikos, or rather ho pathetikos nous, occurs only once in 
the  pages  of Aristotle,  but appears often, if less  frequently  than  nous 
poietikos,  in  the  texts  of his  successors  and  interpreters.  In  its  case, 
however,  though  the  expression  occurs  in  Aristotle’s  De anima,  its 
reference is unclear. To aggravate matters,  nous pathetikos quite often 
appears in his successors in contexts which seem to have nothing to do 
with the intellect. Yet while nous poietikos has generated an enormous 
literature  from  the  ancient  world  up  until  today,  the  phrase  nous 
pathetikos  has  received  nothing like the attention of its partner. This 
paper will examine some of its uses in both commentators and Neo- 
platonist  philosophers  in  the  hope of explaining its  appearance and 
clarifying its meaning. [Introduction, p. 191]

{"_index":"sire","_type":"_doc","_id":"894","_score":null,"_source":{"id":894,"authors_free":[{"id":1317,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1319,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1320,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Nous path\u00eatikos in later Greek philosophy","main_title":{"title":"Nous path\u00eatikos in later Greek philosophy"},"abstract":"In 1911 H. Kurfess obtained a doctorate from the University of \r\nT\u00fcbingen with a dissertation on the history of the interpretation of nous \r\npoietikos and nous pathetikos} Notoriously the expression nous poietikos \r\nnever occurs in the text of Aristotle, but its derivation from De mim. \r\n430*11-12 is an easy step, and when philosophers and commentators \r\nsubsequently discuss it, we know what it is that they are talking about, \r\neven if its nature and status remained, and remain, controversial. \r\nSimilarly nouspathetikos, or rather ho pathetikos nous, occurs only once in \r\nthe pages of Aristotle, but appears often, if less frequently than nous \r\npoietikos, in the texts of his successors and interpreters. In its case, \r\nhowever, though the expression occurs in Aristotle\u2019s De anima, its \r\nreference is unclear. To aggravate matters, nous pathetikos quite often \r\nappears in his successors in contexts which seem to have nothing to do \r\nwith the intellect. Yet while nous poietikos has generated an enormous \r\nliterature from the ancient world up until today, the phrase nous \r\npathetikos has received nothing like the attention of its partner. This \r\npaper will examine some of its uses in both commentators and Neo- \r\nplatonist philosophers in the hope of explaining its appearance and \r\nclarifying its meaning. [Introduction, p. 191]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PSQSiQsqV3rsx6F","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":894,"section_of":354,"pages":"191-205","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Nous path\u00eatikos in later Greek philosophy"]}

Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3, 1991
By: Sheppard, Anne D., Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 165-173
Categories no categories
Author(s) Sheppard, Anne D.
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
Aristotle’s treatment  of  phantasia  in  De  anitna,  3 . 3 ,   is  both 
suggestive and tantalizing: suggestive because Aristotle there seems to 
be trying to describe a capacity of the mind which cannot be identified 
either  with  sense-perception  or  with  rational  thought,  a  capacity 
which, if it is not the same as what we call ‘imagination’, at least has a 
good deal in common with it; but tantalizing because the chapter flits 
from  one  point  to  another  and  is  hard  to  interpret  as  a  consistent 
whole. There have been a number of recent attempts to make sense of 
the  chapter and relate it to Aristotle’s other remarks about phantasia 
elsewhere.1  I shall briefly discuss three of these, which all make some 
use  of modern  discussions  of imagination; in  all  three cases the way 
they see Aristotle’s position is affected by the account of imagination 
which  they  themselves  favour. [p. 165]

{"_index":"sire","_type":"_doc","_id":"1021","_score":null,"_source":{"id":1021,"authors_free":[{"id":1537,"entry_id":1021,"agent_type":null,"is_normalised":null,"person_id":43,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sheppard, Anne D.","free_first_name":"Anne D.","free_last_name":"Sheppard","norm_person":{"id":43,"first_name":"Anne D.","last_name":"Sheppard","full_name":"Sheppard, Anne D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1158024592","viaf_url":"","db_url":"","from_claudius":null}},{"id":1538,"entry_id":1021,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J. ","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1539,"entry_id":1021,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3","main_title":{"title":"Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3"},"abstract":"Aristotle\u2019s treatment of phantasia in De anitna, 3 . 3 , is both \r\nsuggestive and tantalizing: suggestive because Aristotle there seems to \r\nbe trying to describe a capacity of the mind which cannot be identified \r\neither with sense-perception or with rational thought, a capacity \r\nwhich, if it is not the same as what we call \u2018imagination\u2019, at least has a \r\ngood deal in common with it; but tantalizing because the chapter flits \r\nfrom one point to another and is hard to interpret as a consistent \r\nwhole. There have been a number of recent attempts to make sense of \r\nthe chapter and relate it to Aristotle\u2019s other remarks about phantasia \r\nelsewhere.1 I shall briefly discuss three of these, which all make some \r\nuse of modern discussions of imagination; in all three cases the way \r\nthey see Aristotle\u2019s position is affected by the account of imagination \r\nwhich they themselves favour. [p. 165]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6y9e2bG9M7snije","doi_url":null,"categories":[],"authors":[{"id":43,"full_name":"Sheppard, Anne D.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1021,"section_of":354,"pages":"165-173","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3"]}

Platonism in late antiquity, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Platonism in late antiquity
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 1-27
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
What I  hope  I  have  done  is  to  show  in  outline  what  late  antique Platonism  looks  like  now,  and  some  of  the  ways  in  which  its appearance  has  changed.  I  think  one  can  assert  with  some confidence th at if anyone  tries to do the same  thing in ten year's time, the picture will have changed again.  That is a measure both of the  number of unanswered  questions  and  of the rate  at which they are now being approached. [Conclusion, pp. 21 f.]

{"_index":"sire","_type":"_doc","_id":"1126","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1126,"authors_free":[{"id":1701,"entry_id":1126,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2440,"entry_id":1126,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Platonism in late antiquity","main_title":{"title":"Platonism in late antiquity"},"abstract":"What I hope I have done is to show in outline what late antique Platonism looks like now, and some of the ways in which its appearance has changed. I think one can assert with some confidence th at if anyone tries to do the same thing in ten year's time, the picture will have changed again. That is a measure both of the number of unanswered questions and of the rate at which they are now being approached. [Conclusion, pp. 21 f.]","btype":2,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VxKQKDwsrZWFVna","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1126,"section_of":214,"pages":"1-27","is_catalog":null,"book":{"id":214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Soul and intellect: Studies in Plotinus and later Neoplatonism","title_transcript":"","title_translation":"","short_title":"Blumenthal1993c","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"This book presents a series of Dr. Blumenthal\u2019s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists\u2019 doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual\u2019s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9PFSmbWfnXTRz5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":214,"pubplace":"Aldershot (Hampshire)","publisher":"Variorum","series":"Variorum collected studies series","volume":"426","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Platonism in late antiquity"]}

Plotinus in later Platonism, 1981
By: Blumenthal, Henry J. (Ed.), Markus, R. A. (Ed.), Blumenthal, Henry J.
Title Plotinus in later Platonism
Type Book Section
Language English
Date 1981
Published in Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong
Pages 212-222
Categories no categories
Author(s) , Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J. , Markus, R. A.
Translator(s)
To us,  Plotinus was the founder of Neoplatonism.  Many of his 
ideas were  not  new,  but  the  overall  structure  of his  thought,  its 
power, and its great measure of internal consistency differentiate his 
work unmistakeably from what  went  before—and  much  of what 
came after, dependent as much of it was on his achievement.  Did 
Plotinus’  Neoplatonic successors think of him in this way? [p. 212]

{"_index":"sire","_type":"_doc","_id":"873","_score":null,"_source":{"id":873,"authors_free":[{"id":1282,"entry_id":873,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1283,"entry_id":873,"agent_type":null,"is_normalised":null,"person_id":403,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Markus, R. A.","free_first_name":"R. A.","free_last_name":"Markus","norm_person":{"id":403,"first_name":"R. A.","last_name":"Markus","full_name":"Markus, R. A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121838862","viaf_url":"","db_url":"","from_claudius":null}},{"id":2229,"entry_id":873,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plotinus in later Platonism","main_title":{"title":"Plotinus in later Platonism"},"abstract":"To us, Plotinus was the founder of Neoplatonism. Many of his \r\nideas were not new, but the overall structure of his thought, its \r\npower, and its great measure of internal consistency differentiate his \r\nwork unmistakeably from what went before\u2014and much of what \r\ncame after, dependent as much of it was on his achievement. Did \r\nPlotinus\u2019 Neoplatonic successors think of him in this way? [p. 212]","btype":2,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j5Qwxf61v4ZTXSv","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":403,"full_name":"Markus, R. A.","role":{"id":2,"role_name":"editor"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":873,"section_of":131,"pages":"212-222","is_catalog":null,"book":{"id":131,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong","title_transcript":"","title_translation":"","short_title":"Blumenthal1981a","has_no_author":null,"volume":null,"date":"1981","edition_no":null,"free_date":"1981","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nuplWyD3w3eywGW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":131,"pubplace":"London","publisher":"Variorum","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Plotinus in later Platonism"]}

Simplicius and others on Aristotle’s discussions of reason, 1988
By: Blumenthal, Henry J., Duffy, John (Ed.), Peradotto, John J. (Ed.)
Title Simplicius and others on Aristotle’s discussions of reason
Type Book Section
Language English
Date 1988
Published in Gonimos: Neoplatonic and Byzantine Studies presented to Leendert G. Westerink at 75
Pages 103-119
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Duffy, John , Peradotto, John J.
Translator(s)
What  I  want to  do  in  this paper is to look at how Aristotle’s 
successors  treated  some  points  in  his  discussions  of reason,  and  in 
particular  the  discussion  in  the  De anima. bout  their  handling  of 
relevant  parts  of the  Nichomachaean Ethics we  know very little, for 
unlike the De anima that treatise was not a major subject of study in 
the  philosophical  lectures  and  seminars  of late  antiquity.  Though a 
commentary on some of it had been written by Aspasius, and notes by 
other,  probably  pre-Neoplatonic,  hands  survive,8  exposition  of the 
Nicomachean Ethics seems to have been one of the gaps that the group 
of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.]

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Simplicius(?) on the first book of Aristotle’s De Anima, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Simplicius(?) on the first book of Aristotle’s De Anima
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 91-112
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
Neoplatonic  exposition  of  classical  Greek  philosophy  includes 
two  kinds of reinterpretation. The  first  and  most basic  is,  of course, 
the reading of Plato himself as a Neoplatonist. This is, it goes without 
saying, to be found primarily in all the independent works of Neopla­
tonism,  as  well  as  in  commentaries  on  works  of  Plato.  The  other, 
with which  readers of the Aristotelian commentators  are  more often 
concerned,  is  the  Platonization  of Aristotle.  The  latter  is  crucial  to 
our understanding of any Neoplatonist commentator, both in himself 
and also as an authority on Aristotle. And since we are dealing with a 
text at least superficially based on Aristotle, I shall devote most of this 
paper  to  some  of the  somewhat  strange  interpretations  of  him  to  be 
found in Book  1  of the De anima commentary. At the same time this 
particular book also offers an opportunity, which the commentary on 
what will  have seemed to  him the  more obviously philosophically in­
teresting  parts  of  the  De  anima  does  not1,  to  see  how  Simplicius 
works  in  the  area  of  Plato  interpretation,  and  we  shall  look  at  the 
way  in  which  Plato  and  Aristotle  are  both  subjected  to  similar tech­
niques of interpretation. [p. 91]

{"_index":"sire","_type":"_doc","_id":"795","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":795,"authors_free":[{"id":1173,"entry_id":795,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2441,"entry_id":795,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius(?) on the first book of Aristotle\u2019s De Anima","main_title":{"title":"Simplicius(?) on the first book of Aristotle\u2019s De Anima"},"abstract":"Neoplatonic exposition of classical Greek philosophy includes \r\ntwo kinds of reinterpretation. The first and most basic is, of course, \r\nthe reading of Plato himself as a Neoplatonist. This is, it goes without \r\nsaying, to be found primarily in all the independent works of Neopla\u00ad\r\ntonism, as well as in commentaries on works of Plato. The other, \r\nwith which readers of the Aristotelian commentators are more often \r\nconcerned, is the Platonization of Aristotle. The latter is crucial to \r\nour understanding of any Neoplatonist commentator, both in himself \r\nand also as an authority on Aristotle. And since we are dealing with a \r\ntext at least superficially based on Aristotle, I shall devote most of this \r\npaper to some of the somewhat strange interpretations of him to be \r\nfound in Book 1 of the De anima commentary. At the same time this \r\nparticular book also offers an opportunity, which the commentary on \r\nwhat will have seemed to him the more obviously philosophically in\u00ad\r\nteresting parts of the De anima does not1, to see how Simplicius \r\nworks in the area of Plato interpretation, and we shall look at the \r\nway in which Plato and Aristotle are both subjected to similar tech\u00ad\r\nniques of interpretation. [p. 91]","btype":2,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UfgDOcNljlU9oJF","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":795,"section_of":214,"pages":"91-112","is_catalog":null,"book":{"id":214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Soul and intellect: Studies in Plotinus and later Neoplatonism","title_transcript":"","title_translation":"","short_title":"Blumenthal1993c","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"This book presents a series of Dr. Blumenthal\u2019s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists\u2019 doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual\u2019s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9PFSmbWfnXTRz5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":214,"pubplace":"Aldershot (Hampshire)","publisher":"Variorum","series":"Variorum collected studies series","volume":"426","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius(?) on the first book of Aristotle\u2019s De Anima"]}

Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5, 1997
By: Blumenthal, Henry J., Joyal, Mark (Ed.)
Title Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5
Type Book Section
Language English
Date 1997
Published in Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker
Pages 213-228
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Joyal, Mark
Translator(s)

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