| Title | Simplicius and others on Aristotle’s discussions of reason |
| Type | Book Section |
| Language | English |
| Date | 1988 |
| Published in | Gonimos: Neoplatonic and Byzantine Studies presented to Leendert G. Westerink at 75 |
| Pages | 103-119 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Duffy, John , Peradotto, John J. |
| Translator(s) |
| What I want to do in this paper is to look at how Aristotle’s successors treated some points in his discussions of reason, and in particular the discussion in the De anima. bout their handling of relevant parts of the Nichomachaean Ethics we know very little, for unlike the De anima that treatise was not a major subject of study in the philosophical lectures and seminars of late antiquity. Though a commentary on some of it had been written by Aspasius, and notes by other, probably pre-Neoplatonic, hands survive,8 exposition of the Nicomachean Ethics seems to have been one of the gaps that the group of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/MADsskDf9a78Egx |
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| Title | Simplicius and others on Aristotle’s discussions of reason |
| Type | Book Section |
| Language | English |
| Date | 1988 |
| Published in | Gonimos: Neoplatonic and Byzantine Studies presented to Leendert G. Westerink at 75 |
| Pages | 103-119 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Duffy, John , Peradotto, John J. |
| Translator(s) |
What I want to do in this paper is to look at how Aristotle’s successors treated some points in his discussions of reason, and in particular the discussion in the De anima. bout their handling of relevant parts of the Nichomachaean Ethics we know very little, for unlike the De anima that treatise was not a major subject of study in the philosophical lectures and seminars of late antiquity. Though a commentary on some of it had been written by Aspasius, and notes by other, probably pre-Neoplatonic, hands survive,8 exposition of the Nicomachean Ethics seems to have been one of the gaps that the group of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/MADsskDf9a78Egx |
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