| Title | Simplicius: On Aristotle ‘On the Soul 3.1–5’ |
| Type | Monograph |
| Language | English |
| Date | 2000 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Blumenthal, Henry J. |
| Translator(s) | Blumenthal, Henry J. (Blumenthal, Henry J.) , |
| In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas. In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment. He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions. Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/Ic4w7j2wFv2xfas |
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| Title | Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima" |
| Type | Monograph |
| Language | English |
| Date | 1996 |
| Publication Place | London |
| Publisher | Duckworth |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | |
| Translator(s) |
| Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expressed their versions of Neoplatonist philosophy. Blumenthal here places the commentators in their intellectual and historical contexts, identifies their philosophical views, and demonstrates their tendency to read Aristotle as if he were a member of their philosophical circle.This book focuses on the commentators' exposition of Aristotle's treatise De anima (On the Soul), because it is relatively well documented and because the concept of soul was so important in all Neoplatonic systems. Blumenthal explains how the Neoplatonizing of Aristotle's thought, as well as the widespread use of the commentators' works, influenced the understanding of Aristotle in both the Islamic and Judaeo-Christian traditions.H. J. Blumenthal is the author or coeditor of six previous books and is currently preparing a two-volume translation, with introduction and commentary, of Simplicius' Commentary on "De anima" for publication in Cornell's series Ancient Commentators on Aristotle. |
| Online Resources | https://uni-koeln.sciebo.de/s/fixlFMqtKju8xdW |
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| Title | Soul and intellect: Studies in Plotinus and later Neoplatonism |
| Type | Monograph |
| Language | English |
| Date | 1993 |
| Publication Place | Aldershot (Hampshire) |
| Publisher | Variorum |
| Series | Variorum collected studies series |
| Volume | 426 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | |
| Translator(s) |
| This book presents a series of Dr. Blumenthal’s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists’ doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual’s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy. |
| Online Resources | https://uni-koeln.sciebo.de/s/o9PFSmbWfnXTRz5 |
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| Title | Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima" |
| Type | Monograph |
| Language | English |
| Date | 1996 |
| Publication Place | London |
| Publisher | Duckworth |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | |
| Translator(s) |
Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expressed their versions of Neoplatonist philosophy. Blumenthal here places the commentators in their intellectual and historical contexts, identifies their philosophical views, and demonstrates their tendency to read Aristotle as if he were a member of their philosophical circle.This book focuses on the commentators' exposition of Aristotle's treatise De anima (On the Soul), because it is relatively well documented and because the concept of soul was so important in all Neoplatonic systems. Blumenthal explains how the Neoplatonizing of Aristotle's thought, as well as the widespread use of the commentators' works, influenced the understanding of Aristotle in both the Islamic and Judaeo-Christian traditions.H. J. Blumenthal is the author or coeditor of six previous books and is currently preparing a two-volume translation, with introduction and commentary, of Simplicius' Commentary on "De anima" for publication in Cornell's series Ancient Commentators on Aristotle. |
| Online Resources | https://uni-koeln.sciebo.de/s/fixlFMqtKju8xdW |
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| Title | Simplicius: On Aristotle ‘On the Soul 3.1–5’ |
| Type | Monograph |
| Language | English |
| Date | 2000 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient commentators on Aristotle |
| Categories | no categories |
| Author(s) | , Simplicius |
| Editor(s) | Blumenthal, Henry J. |
| Translator(s) | Blumenthal, Henry J. (Blumenthal, Henry J.) , |
In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas. In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment. He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions. Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/Ic4w7j2wFv2xfas |
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| Title | Soul and intellect: Studies in Plotinus and later Neoplatonism |
| Type | Monograph |
| Language | English |
| Date | 1993 |
| Publication Place | Aldershot (Hampshire) |
| Publisher | Variorum |
| Series | Variorum collected studies series |
| Volume | 426 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | |
| Translator(s) |
This book presents a series of Dr. Blumenthal’s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists’ doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual’s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy. |
| Online Resources | https://uni-koeln.sciebo.de/s/o9PFSmbWfnXTRz5 |
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