Type of Media 1
Author 5
Date 7
Type of Media
Author
Simplicius, On Aristotle ‘Physics 1.5–9’, 2012
By: Simplicius , Baltussen, Han (Ed.), Atkinson, Michael (Ed.), Share, Michael (Ed.), Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘Physics 1.5–9’
Type Monograph
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Baltussen, Han , Atkinson, Michael , Share, Michael , Mueller, Ian
Translator(s) Baltussen, Han(Baltussen, Han) , Atkinson, M.(Atkinson, Michael ) , Share, Michael (Share, Michael ) , Mueller, Ian(Mueller, Ian) ,
Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]

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Philosophy and Exegesis in Simplicius: The Methodology of a Commentator, 2008
By: Baltussen, Han
Title Philosophy and Exegesis in Simplicius: The Methodology of a Commentator
Type Monograph
Language English
Date 2008
Publication Place London
Publisher Duckworth
Categories no categories
Author(s) Baltussen, Han
Editor(s)
Translator(s)
This is the first book-length study in English of the interpretative and philosophical approach of the commentaries of Simplicius of Cilicia (c. AD 530). Simplicius' work, marked by doctrinal complexity and scholarship, is unusually self-conscious, learned and rich in its sources, and he is therefore one of those rare authors who is of interest to ancient philosophers, historians and classicists alike. Here, Han Baltussen argues that our understanding of Simplicius' methodology will be greatly enhanced if we study how his scholarly approach impacts on his philosophical exegesis. His commentaries are placed in their intellectual context and several case studies shed light on his critical treatment of earlier philosophers and his often polemical use of previous commentaries. "Philosophy and Exegesis in Simplicius" not only clarifies the objectives, pre-suppositions and impact of Simplicius' work, but also illustrates how, as a competent philosopher explicating Aristotelian and Platonic ideas, he continues and develops a method that pursues philosophy by way of exegetical engagement with earlier thinkers and commentators. The investigation opens up connections with broader issues, such as the reception of Presocratic philosophy within the commentary tradition, the nature and purpose of his commentaries, and the demise of pagan philosophy.

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  • PAGE 1 OF 1
Philosophy and Exegesis in Simplicius: The Methodology of a Commentator, 2008
By: Baltussen, Han
Title Philosophy and Exegesis in Simplicius: The Methodology of a Commentator
Type Monograph
Language English
Date 2008
Publication Place London
Publisher Duckworth
Categories no categories
Author(s) Baltussen, Han
Editor(s)
Translator(s) 
This is the first book-length study in English of the interpretative and philosophical approach of the commentaries of Simplicius of Cilicia (c. AD 530). Simplicius' work, marked by doctrinal complexity and scholarship, is unusually self-conscious, learned and rich in its sources, and he is therefore one of those rare authors who is of interest to ancient philosophers, historians and classicists alike. Here, Han Baltussen argues that our understanding of Simplicius' methodology will be greatly enhanced if we study how his scholarly approach impacts on his philosophical exegesis. His commentaries are placed in their intellectual context and several case studies shed light on his critical treatment of earlier philosophers and his often polemical use of previous commentaries. "Philosophy and Exegesis in Simplicius" not only clarifies the objectives, pre-suppositions and impact of Simplicius' work, but also illustrates how, as a competent philosopher explicating Aristotelian and Platonic ideas, he continues and develops a method that pursues philosophy by way of exegetical engagement with earlier thinkers and commentators. The investigation opens up connections with broader issues, such as the reception of Presocratic philosophy within the commentary tradition, the nature and purpose of his commentaries, and the demise of pagan philosophy.

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Simplicius, On Aristotle ‘Physics 1.5–9’, 2012
By: Simplicius , Baltussen, Han (Ed.), Atkinson, Michael (Ed.), Share, Michael (Ed.), Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘Physics 1.5–9’
Type Monograph
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Baltussen, Han , Atkinson, Michael , Share, Michael , Mueller, Ian
Translator(s) Baltussen, Han(Baltussen, Han) , Atkinson, M.(Atkinson, Michael ) , Share, Michael (Share, Michael ) , Mueller, Ian(Mueller, Ian) , 
Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]

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  • PAGE 1 OF 1