Aristotelianism as a commentary tradition, 2004
By: Fazzo, Silvia, Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title Aristotelianism as a commentary tradition
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 1-19
Categories no categories
Author(s) Fazzo, Silvia
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
[Conclusion, p. 14]: We have seen that it was only in the twentieth century, after the two World Wars, that the study of Commentaria in Aristotelem Graeca began to come into its own as a field of research.44 Among the first to make profitable use of the CAG were those Orientalists, chiefly from Germany, who were interested in Greek-Arabic connections and translations. In the case of Alexander, the availability of critical editions of the texts made it possible to identify the Greek counterparts of many short pieces transmitted in Arabic under his name but with titles different from those familiar to us.

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F.","free_first_name":"Martin W. F.","free_last_name":"Stone","norm_person":{"id":111,"first_name":"Martin W. F.","last_name":"Stone","full_name":"Stone, Martin W. F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotelianism as a commentary tradition","main_title":{"title":"Aristotelianism as a commentary tradition"},"abstract":"[Conclusion, p. 14]: We have seen that it was only in the twentieth century, after the two World Wars, that the \r\nstudy of Commentaria in Aristotelem Graeca began to come into its own as a field of \r\nresearch.44 Among the first to make profitable use of the CAG were those Orientalists, \r\nchiefly from Germany, who were interested in Greek-Arabic connections and translations. \r\nIn the case of Alexander, the availability of critical editions of the texts made it possible to \r\nidentify the Greek counterparts of many short pieces transmitted in Arabic under his name \r\nbut with titles different from those familiar to us.","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ARmAVVKwXAN0Dk6","doi_url":null,"categories":[],"authors":[{"id":77,"full_name":"Fazzo, Silvia","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":111,"full_name":"Stone, Martin W. F.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":552,"section_of":233,"pages":"1-19","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}

Exegesis in the Derveni Papyrus, 2004
By: Betegh, Gábor, Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title Exegesis in the Derveni Papyrus
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 37-50
Categories no categories
Author(s) Betegh, Gábor
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
The text of the Derveni papyrus has often been labeled ‘a commentary’, or a hypomnema and its unidentified author has habitually been called ‘the Derveni commentator.’ The roll, which was found among the remains of the funeral pyre of a Macedonian tomb, has been dated to the last third of the fourth century BC on the basis of the archeological evidence. Moreover, there is an overriding consensus among scholars that the text was composed sometime around the end of the Presocratic period.1 Given this early dating of the text, it appears to be most significant for our knowledge of the early, pre-Hellenistic phase of the commentary tradition. Indeed, if both the dating and the above characterization is correct, the Derveni text is probably the earliest surviving specimen of this genre, and certainly the earliest document providing first-hand evidence of sufficient length for direct textual analysis.Alas, things with the Derveni papyrus are never so clear-cut. Most importantly, it is not entirely evident whether it is legitimate to call the whole text a ‘commentary’ at all, and, if so, with what qualifications. This is the basic question that I shall try to examine in this paper. I shall tackle the issue by breaking it down into two, more or less independent, sets of problems. The first of the two is largely formal and relatively simple. It amounts to asking whether or not the Derveni text, or more precisely what has survived of it, conforms with certain formal and structural features that we normally expect from a commentary. The second set of problems is considerably more complex. To put it bluntly, I shall ask why the Derveni author set out in the first place to interpret the object of his exegesis. This question thus pertains to both the author’s cognitive and pragmatic attitude towards the object of his interpretative enterprise, and, closely related to these, to the specific cultural and sociological context in which the author pursues his exegesis. It is also in this second part that I shall try to present a sympathetic rendering of the so-called ‘allegorical’ method of the Derveni author. [Introduction, p. 37]

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F.","free_first_name":"Martin W. F.","free_last_name":"Stone","norm_person":{"id":111,"first_name":"Martin W. F.","last_name":"Stone","full_name":"Stone, Martin W. F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Exegesis in the Derveni Papyrus","main_title":{"title":"Exegesis in the Derveni Papyrus"},"abstract":"The text of the Derveni papyrus has often been labeled \u2018a commentary\u2019, or a hypomnema \r\nand its unidentified author has habitually been called \u2018the Derveni commentator.\u2019 The roll, \r\nwhich was found among the remains of the funeral pyre of a Macedonian tomb, has been \r\ndated to the last third of the fourth century BC on the basis of the archeological evidence. \r\nMoreover, there is an overriding consensus among scholars that the text was composed \r\nsometime around the end of the Presocratic period.1 Given this early dating of the text, it \r\nappears to be most significant for our knowledge of the early, pre-Hellenistic phase of the \r\ncommentary tradition. Indeed, if both the dating and the above characterization is correct, \r\nthe Derveni text is probably the earliest surviving specimen of this genre, and certainly the \r\nearliest document providing first-hand evidence of sufficient length for direct textual \r\nanalysis.Alas, things with the Derveni papyrus are never so clear-cut. Most importantly, it is not \r\nentirely evident whether it is legitimate to call the whole text a \u2018commentary\u2019 at all, and, if \r\nso, with what qualifications. This is the basic question that I shall try to examine in this \r\npaper. I shall tackle the issue by breaking it down into two, more or less independent, sets \r\nof problems. The first of the two is largely formal and relatively simple. It amounts to \r\nasking whether or not the Derveni text, or more precisely what has survived of it, \r\nconforms with certain formal and structural features that we normally expect from a \r\ncommentary. The second set of problems is considerably more complex. To put it bluntly, \r\nI shall ask why the Derveni author set out in the first place to interpret the object of his \r\nexegesis. This question thus pertains to both the author\u2019s cognitive and pragmatic attitude \r\ntowards the object of his interpretative enterprise, and, closely related to these, to the \r\nspecific cultural and sociological context in which the author pursues his exegesis. It is \r\nalso in this second part that I shall try to present a sympathetic rendering of the so-called \r\n\u2018allegorical\u2019 method of the Derveni author. [Introduction, p. 37]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GJjS0gyR2rIo9Cj","doi_url":null,"categories":[],"authors":[{"id":398,"full_name":"Betegh, G\u00e1bor","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":111,"full_name":"Stone, Martin W. 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Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. 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The Aristotelian Commentators: A Bibliographical Guide, 2004
By: Sellars, J. T., Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title The Aristotelian Commentators: A Bibliographical Guide
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 239-268
Categories no categories
Author(s) Sellars, J. T.
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
In what follows I offer a bibliographical guide to the ancient commentators on Aristotle, outlining where one may find texts, translations, studies, and more detailed bibliographies containing further references.* It is designed to supplement the existing bibliography in: [l] R. Sorabji, ed., Aristotle Transformed: The Ancient Commentators and Their Influence (London: Duckworth, 1990), 485-524. The focus here is on the ancient commentators, but reference will also be made to Byzantine commentators. For a list of around 300 commentators on Aristotle - ancient, Byzantine, Islamic, medieval, and renaissance - see the final pages of [ 2 ] Operum Aristotelis Stagiritae Philosophorum Omnium, ed. I Casaubon (Lugduni, apud Guillelmum Laemarium, 1590). This list is followed by a detailed inventory of individual commentaries arranged by the Aristotelian text upon which they comment. This very useful second list is reprinted in: [3] Aristotelis Opera Omnia quae extant Uno Volumine Comprehensa, ed. C. H. Weise (Leipzig: Tauchnitz, 1843), 1013-18. Note also the more recent list of ancient commentaries by R. Goulet in D P h A 1,437-41 (1993), now supplemented by M. Chase in DPhA Suppl., 113-21 (2003). [Introduction, p. 239]

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For a list of around 300 commentators on Aristotle - ancient, \r\nByzantine, Islamic, medieval, and renaissance - see the final pages of [ 2 ] Operum \r\nAristotelis Stagiritae Philosophorum Omnium, ed. I Casaubon (Lugduni, apud \r\nGuillelmum Laemarium, 1590). This list is followed by a detailed inventory of individual \r\ncommentaries arranged by the Aristotelian text upon which they comment. This very \r\nuseful second list is reprinted in: [3] Aristotelis Opera Omnia quae extant Uno Volumine \r\nComprehensa, ed. C. H. Weise (Leipzig: Tauchnitz, 1843), 1013-18. Note also the more \r\nrecent list of ancient commentaries by R. Goulet in D P h A 1,437-41 (1993), now \r\nsupplemented by M. Chase in DPhA Suppl., 113-21 (2003). [Introduction, p. 239]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sYbkNe4lpIE1WVb","doi_url":null,"categories":[],"authors":[{"id":299,"full_name":"Sellars, J. 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It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}

The κοινη αισθεσις in Proclus and Ps.-Simplicius, 2004
By: Lautner, Peter, Stone, Martin W. F. (Ed.), Baltussen, Han (Ed.), Adamson, Peter (Ed.)
Title The κοινη αισθεσις in Proclus and Ps.-Simplicius
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 163-174
Categories no categories
Author(s) Lautner, Peter
Editor(s) Stone, Martin W. F. , Baltussen, Han , Adamson, Peter
Translator(s)
Although the metaphysical systems of the Neoplatonists at Athens were much the same, their views on the human soul, particularly on its activities, showed great divergence. This is all the more striking because they were all heavily influenced by Iamblichus. But the mode and extent of that influence varied a great deal, and their theories of the human soul varied accordingly. As a case study, I shall examine the position of Proclus and Pseudo-Simplicius on the koinê aisthêsis. Both authors took Aristotle's views as the point of departure; that is obvious in Pseudo-Simplicius' commentary on the De anima and easily detectable in Proclus' commentary on the Timaeus. Moreover, both of them paid special attention to the problem of whether this sense is separate from the five particular senses or just a joint activity of the senses. My aim is to show that the different conceptions are signs of a deeper divergence. Despite the similarity of their metaphysical outlook, their views on the structure of the human soul were considerably different, and this left its mark on their accounts of the koinê aisthêsis. [Introduction, p. 163]

{"_index":"sire","_type":"_doc","_id":"1193","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1193,"authors_free":[{"id":1764,"entry_id":1193,"agent_type":null,"is_normalised":null,"person_id":236,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lautner, Peter","free_first_name":"Peter","free_last_name":"Lautner","norm_person":{"id":236,"first_name":"Peter","last_name":"Lautner","full_name":"Lautner, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1157740766","viaf_url":"","db_url":"","from_claudius":null}},{"id":2064,"entry_id":1193,"agent_type":"person","is_normalised":1,"person_id":111,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stone, Martin W. F.","free_first_name":"Martin W. F.","free_last_name":"Stone","norm_person":{"id":111,"first_name":"Martin W. F.","last_name":"Stone","full_name":"Stone, Martin W. F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}},{"id":2065,"entry_id":1193,"agent_type":"person","is_normalised":1,"person_id":39,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":2066,"entry_id":1193,"agent_type":"person","is_normalised":1,"person_id":98,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Adamson, Peter","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":98,"first_name":"Peter","last_name":"Adamson","full_name":"Adamson, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The \u03ba\u03bf\u03b9\u03bd\u03b7 \u03b1\u03b9\u03c3\u03b8\u03b5\u03c3\u03b9\u03c2 in Proclus and Ps.-Simplicius","main_title":{"title":"The \u03ba\u03bf\u03b9\u03bd\u03b7 \u03b1\u03b9\u03c3\u03b8\u03b5\u03c3\u03b9\u03c2 in Proclus and Ps.-Simplicius"},"abstract":"Although the metaphysical systems of the Neoplatonists at Athens were much the same, their views on the human soul, particularly on its activities, showed great divergence. This is all the more striking because they were all heavily influenced by Iamblichus. But the mode and extent of that influence varied a great deal, and their theories of the human soul varied accordingly. As a case study, I shall examine the position of Proclus and Pseudo-Simplicius on the koin\u00ea aisth\u00easis. Both authors took Aristotle's views as the point of departure; that is obvious in Pseudo-Simplicius' commentary on the De anima and easily detectable in Proclus' commentary on the Timaeus. Moreover, both of them paid special attention to the problem of whether this sense is separate from the five particular senses or just a joint activity of the senses. My aim is to show that the different conceptions are signs of a deeper divergence. Despite the similarity of their metaphysical outlook, their views on the structure of the human soul were considerably different, and this left its mark on their accounts of the koin\u00ea aisth\u00easis. [Introduction, p. 163]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mmogdVPzGKbtNc8","doi_url":null,"categories":[],"authors":[{"id":236,"full_name":"Lautner, Peter","role":{"id":1,"role_name":"author"}},{"id":111,"full_name":"Stone, Martin W. F.","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1193,"section_of":233,"pages":"163-174","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}

Early Reactions to Plato’s Timaeus: polemic and exegesis in Theophrastus and Epicurus, 2003
By: Baltussen, Han, Sharples, Robert W. (Ed.), Sheppard, Anne D. (Ed.)
Title Early Reactions to Plato’s Timaeus: polemic and exegesis in Theophrastus and Epicurus
Type Book Section
Language English
Date 2003
Published in Ancient Approaches to Plato's Timaeus
Pages 49-71
Categories no categories
Author(s) Baltussen, Han
Editor(s) Sharples, Robert W. , Sheppard, Anne D.
Translator(s)
We are reasonably well informed about what might justly be thought of as the commentary tradition of the late Hellenistic and late antique period. In this series of papers on the theme ‘Plato’s Timaeus and the Commentary Tradition’ an obvious choice of topic has been to discuss the works of authors who explicitly declare to be commenting upon or clarifying the text o f an author. Most papers in this volume have therefore justly seen it as their task to clarify the interaction between one commentator and the Timaeus. My perspective is slightly different. Commentary as we usually see it must have had its precursors in some form or other. As it happens, we have some evidence related to the Timaeus which makes this a reasonable assumption. I therefore want to look at two thinkers whose interpretative efforts occur at the beginnings of the ‘commentary tradition’ . Here things are less clear and well-defined in that at this end o f the scale we are dealing with the emergence o f exegesis. This means that certain fundamental assumptions - eg. what a commentary or a commentator is - would no longer have an obvious value as starting points and that important questions about the interaction between authors and texts (such as ‘what is a commentary?’, ‘what form did the interpretation of texts take?’ or ‘when do commentaries emerge?’) require a fresh look. [p. 49]

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In this series of papers on the theme \r\n\u2018Plato\u2019s Timaeus and the Commentary Tradition\u2019 an obvious choice of topic has been to \r\ndiscuss the works of authors who explicitly declare to be commenting upon or clarifying the \r\ntext o f an author. Most papers in this volume have therefore justly seen it as their task to \r\nclarify the interaction between one commentator and the Timaeus.\r\nMy perspective is slightly different. Commentary as we usually see it must have had its \r\nprecursors in some form or other. As it happens, we have some evidence related to the \r\nTimaeus which makes this a reasonable assumption. I therefore want to look at two thinkers \r\nwhose interpretative efforts occur at the beginnings of the \u2018commentary tradition\u2019 . Here \r\nthings are less clear and well-defined in that at this end o f the scale we are dealing with the \r\nemergence o f exegesis. This means that certain fundamental assumptions - eg. what a \r\ncommentary or a commentator is - would no longer have an obvious value as starting points \r\nand that important questions about the interaction between authors and texts (such as \u2018what \r\nis a commentary?\u2019, \u2018what form did the interpretation of texts take?\u2019 or \u2018when do \r\ncommentaries emerge?\u2019) require a fresh look. [p. 49]","btype":2,"date":"2003","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MH2yCoPHJ3hq5XF","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":42,"full_name":"Sharples, Robert W.","role":{"id":2,"role_name":"editor"}},{"id":43,"full_name":"Sheppard, Anne D.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":971,"section_of":157,"pages":"49-71","is_catalog":null,"book":{"id":157,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Ancient Approaches to Plato's Timaeus","title_transcript":"","title_translation":"","short_title":"Sharples\/Sheppard2003","has_no_author":null,"volume":null,"date":"2003","edition_no":null,"free_date":"2003","abstract":"Twelve academic essays, given during the Institute of Classical Studies research seminar in 2000 and 2001, examine Plato's vision of the `real world' as he presented it in Timaeus while considering the text's influence on classical philosophers and scientists. Specific subjects include astronomy, the reactions of Aristotle and others to Timaeus , Hellenistic musicology, Proclus' Commentary , comparisons with Aristotle's Physics , mythology.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2ocEqA4hdMXnPzv","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":157,"pubplace":"University of London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies","volume":"46, Supplement 78","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2003]}

Philology or Philosophy? Simplicius on the Use of Quotations, 2002
By: Baltussen, Han, Foley, John Miles (Ed.), Worthington, Ian (Ed.)
Title Philology or Philosophy? Simplicius on the Use of Quotations
Type Book Section
Language English
Date 2002
Published in Epea and grammata : oral and written communication in ancient Greece
Pages 173-189
Categories no categories
Author(s) Baltussen, Han
Editor(s) Foley, John Miles , Worthington, Ian
Translator(s)
This chapter will examine a small aspect of the scholarly method of the commentator Simplicius. It seems appropriate to start with some justification for dealing with an author from Late Antiquity on the theme of orality and literacy, as it is generally assumed that these terms refer to the ‘early’ stages of Greek culture when w'riting found its way into the intellectual activities of Greek society. As I shall dis­ cuss the methodology of a member of the Platonic school of around 530 AD, the briefest statement to qualify the terms for this period is to say that author belonged to a highly literate and tradition-con­ scious movement, which taught and studied philosophy building on previous attempts at exegesis. [p. 174]

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Wehrli’s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius’ Commentary On Aristotle’s Physics, 2002
By: Baltussen, Han, Fortenbaugh, William W. (Ed.), Bodnár, István M. (Ed.)
Title Wehrli’s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius’ Commentary On Aristotle’s Physics
Type Book Section
Language English
Date 2002
Published in Eudemus of Rhodes
Pages 127-156
Categories no categories
Author(s) Baltussen, Han
Editor(s) Fortenbaugh, William W. , Bodnár, István M.
Translator(s)
This text discusses a critical assessment of Wehrli's edition of Eudemus of Rhodes' fragments, focusing on their relevance to physics and Simplicius' commentary on Aristotle's Physics. The author argues that Wehrli's edition, while once standard, no longer meets current standards and necessitates a new one. Simplicius' role in preserving and interpreting ancient philosophers' doctrines and the significance of Eudemus' fragments are highlighted. The paper presents additional passages from Simplicius' commentary that were not included in Wehrli's edition, suggesting the need for a broader approach to studying fragments. The value of Eudemus' clarifications for later commentators is emphasized, leading to the conclusion that a reevaluation of Wehrli's method and form is necessary for future editors of the Eudemian fragments. [introduction/conclusion]

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","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1467,"entry_id":972,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics","main_title":{"title":"Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics"},"abstract":"This text discusses a critical assessment of Wehrli's edition of Eudemus of Rhodes' fragments, focusing on their relevance to physics and Simplicius' commentary on Aristotle's Physics. The author argues that Wehrli's edition, while once standard, no longer meets current standards and necessitates a new one. Simplicius' role in preserving and interpreting ancient philosophers' doctrines and the significance of Eudemus' fragments are highlighted. The paper presents additional passages from Simplicius' commentary that were not included in Wehrli's edition, suggesting the need for a broader approach to studying fragments. The value of Eudemus' clarifications for later commentators is emphasized, leading to the conclusion that a reevaluation of Wehrli's method and form is necessary for future editors of the Eudemian fragments. [introduction\/conclusion]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Owdxxm6uyCqNXiY","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":972,"section_of":287,"pages":"127-156","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}

  • PAGE 2 OF 2
Simplicius of Kilikia, 2008
By: Baltussen, Han, Keyser, Paul T. (Ed.), Irby-Massie, Georgia L. (Ed.)
Title Simplicius of Kilikia
Type Book Section
Language English
Date 2008
Published in The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs
Pages 743-745
Categories no categories
Author(s) Baltussen, Han
Editor(s) Keyser, Paul T. , Irby-Massie, Georgia L.
Translator(s)
This text provides an overview of Simplicius of Kilikia, a philosopher who wrote several commentaries on Aristotle's works in the 6th century CE. Simplicius fled to Persia with other philosophers after Justinian closed the school in 529 CE. His commentaries offer a Neo-Platonic perspective on Aristotle's philosophy, paraphrasing his dense prose and developing problems and themes from his own perspective. Simplicius made original contributions to scientific issues, such as altering Aristotle's cosmological account and adding to the understanding of time and place. He also wrote a commentary on a Hippocratic work, possibly the On Fractures. [whole text]

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Simplicius on elements and causes in Greek philosophy: critical appraisal or philosophical synthesis?, 2015
By: Baltussen, Han, Marmodoro, Anna (Ed.), Prince, Brian (Ed.)
Title Simplicius on elements and causes in Greek philosophy: critical appraisal or philosophical synthesis?
Type Book Section
Language English
Date 2015
Published in Causation and Creation in Late Antiquity
Pages 111-128
Categories no categories
Author(s) Baltussen, Han
Editor(s) Marmodoro, Anna , Prince, Brian
Translator(s)
M y aim in this chapter is to examine Sim plicius’ technique o f com pos­
ition and how it helps structure his evaluative com m ents. Such an investi­
gation will clarify  how  his  remarkably  inclusive  selection  procedure  seeks 
to  draw  on  w hatever  sources  he  thinks  useful  for  his  purpose. [p. 111]

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The Aristotelian Commentators: A Bibliographical Guide, 2004
By: Sellars, J. T., Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title The Aristotelian Commentators: A Bibliographical Guide
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 239-268
Categories no categories
Author(s) Sellars, J. T.
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
In  what follows I offer a bibliographical guide to the ancient commentators on Aristotle, 
outlining where one may find texts, translations, studies, and more detailed bibliographies 
containing further references.* It  is designed to supplement the  existing bibliography in: 
[l] R.  Sorabji, ed., Aristotle  Transformed: The Ancient Commentators and Their Influence 
(London: Duckworth, 1990), 485-524. 
The  focus  here  is  on  the  ancient  commentators, but  reference  will  also  be  made  to 
Byzantine commentators. For  a  list of  around 300 commentators on Aristotle - ancient, 
Byzantine,  Islamic,  medieval,  and  renaissance  - see  the  final  pages  of  [ 2 ]   Operum 
Aristotelis Stagiritae Philosophorum Omnium,  ed.  I Casaubon  (Lugduni,  apud 
Guillelmum Laemarium, 1590). This list is followed by  a detailed inventory of  individual 
commentaries  arranged  by  the  Aristotelian  text  upon  which  they  comment.  This  very 
useful  second list is reprinted in:  [3] Aristotelis  Opera Omnia quae  extant  Uno Volumine 
Comprehensa, ed. C. H.  Weise (Leipzig: Tauchnitz, 1843), 1013-18. Note also the more 
recent  list  of ancient  commentaries  by R.  Goulet  in  D P h A   1,437-41  (1993),  now 
supplemented by  M. Chase in DPhA Suppl., 113-21 (2003). [Introduction, p. 239]

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The κοινη αισθεσις in Proclus and Ps.-Simplicius, 2004
By: Lautner, Peter, Stone, Martin W. F. (Ed.), Baltussen, Han (Ed.), Adamson, Peter (Ed.)
Title The κοινη αισθεσις in Proclus and Ps.-Simplicius
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 163-174
Categories no categories
Author(s) Lautner, Peter
Editor(s) Stone, Martin W. F. , Baltussen, Han , Adamson, Peter
Translator(s)
Although the metaphysical systems of the Neoplatonists at Athens were much the same, their views on the human soul, particularly on its activities, showed great divergence. This is all the more striking because they were all heavily influenced by Iamblichus. But the mode and extent of that influence varied a great deal, and their theories of the human soul varied accordingly. As a case study, I shall examine the position of Proclus and Pseudo-Simplicius on the koinê aisthêsis. Both authors took Aristotle's views as the point of departure; that is obvious in Pseudo-Simplicius' commentary on the De anima and easily detectable in Proclus' commentary on the Timaeus. Moreover, both of them paid special attention to the problem of whether this sense is separate from the five particular senses or just a joint activity of the senses. My aim is to show that the different conceptions are signs of a deeper divergence. Despite the similarity of their metaphysical outlook, their views on the structure of the human soul were considerably different, and this left its mark on their accounts of the koinê aisthêsis. [Introduction, p. 163]

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Wehrli’s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius’ Commentary On Aristotle’s Physics, 2002
By: Baltussen, Han, Fortenbaugh, William W. (Ed.), Bodnár, István M. (Ed.)
Title Wehrli’s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius’ Commentary On Aristotle’s Physics
Type Book Section
Language English
Date 2002
Published in Eudemus of Rhodes
Pages 127-156
Categories no categories
Author(s) Baltussen, Han
Editor(s) Fortenbaugh, William W. , Bodnár, István M.
Translator(s)
This text discusses a critical assessment of Wehrli's edition of Eudemus of Rhodes' fragments, focusing on their relevance to physics and Simplicius' commentary on Aristotle's Physics. The author argues that Wehrli's edition, while once standard, no longer meets current standards and necessitates a new one. Simplicius' role in preserving and interpreting ancient philosophers' doctrines and the significance of Eudemus' fragments are highlighted. The paper presents additional passages from Simplicius' commentary that were not included in Wehrli's edition, suggesting the need for a broader approach to studying fragments. The value of Eudemus' clarifications for later commentators is emphasized, leading to the conclusion that a reevaluation of Wehrli's method and form is necessary for future editors of the Eudemian fragments. [introduction/conclusion]

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","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1467,"entry_id":972,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics","main_title":{"title":"Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics"},"abstract":"This text discusses a critical assessment of Wehrli's edition of Eudemus of Rhodes' fragments, focusing on their relevance to physics and Simplicius' commentary on Aristotle's Physics. The author argues that Wehrli's edition, while once standard, no longer meets current standards and necessitates a new one. Simplicius' role in preserving and interpreting ancient philosophers' doctrines and the significance of Eudemus' fragments are highlighted. The paper presents additional passages from Simplicius' commentary that were not included in Wehrli's edition, suggesting the need for a broader approach to studying fragments. The value of Eudemus' clarifications for later commentators is emphasized, leading to the conclusion that a reevaluation of Wehrli's method and form is necessary for future editors of the Eudemian fragments. [introduction\/conclusion]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Owdxxm6uyCqNXiY","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":972,"section_of":287,"pages":"127-156","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics"]}

§ 162. Simplikios, 2018
By: Baltussen, Han, Horn, Christoph (Ed.), Riedweg, Christoph (Ed.), Wyrwa, Dietmar (Ed.)
Title § 162. Simplikios
Type Book Section
Language German
Date 2018
Published in Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Spätantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5/3)
Pages 2060-2084
Categories no categories
Author(s) Baltussen, Han
Editor(s) Horn, Christoph , Riedweg, Christoph , Wyrwa, Dietmar
Translator(s)
Eintrag über Leben und Wirken von Simplikios.

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Simplikios","main_title":{"title":"\u00a7 162. Simplikios"},"abstract":"Eintrag \u00fcber Leben und Wirken von Simplikios.","btype":2,"date":"2018","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CDSfMYKD1IDhJm3","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":386,"full_name":"Riedweg, Christoph","role":{"id":2,"role_name":"editor"}},{"id":387,"full_name":"Wyrwa, Dietmar","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":653,"section_of":288,"pages":"2060-2084","is_catalog":null,"book":{"id":288,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Sp\u00e4tantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5\/3)","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":"2015","abstract":"Mehr als f\u00fcnfzig international auf ihrem Gebiet f\u00fchrende Wissenschaftlerinnen und Wissenschaftler pr\u00e4sentieren in diesem f\u00fcnften und letzten Band der Reihe \u00abDie Philosophie der Antike\u00bb das \u00fcberaus facettenreiche pagane, j\u00fcdische und fr\u00fchchristliche philosophische Erbe der ersten sieben Jahrhunderte nach Christus \u2013 einer Periode, in der die Grundlagen nicht nur der abendl\u00e4ndischen und byzantinischen, sondern auch der islamischen Denktradition gelegt worden sind. Mit den detaillierten und umfassenden Darstellungen, die den neuesten Stand der philosophiegeschichtlichen Forschung reflektieren, zielt das Werk darauf ab, f\u00fcr die Philosophie der Kaiserzeit und der Sp\u00e4tantike zur ersten Anlaufstelle f\u00fcr Forschende der Altertumswissenschaften, aber auch der Theologie, der Philosophie, der Judaistik und der Islamwissenschaft sowie allgemein der Geisteswissenschaften zu werden.\r\n\r\nDer Disposition liegt die \u00dcberzeugung zugrunde, dass mit der paganen und der j\u00fcdisch-\u00adchristlichen Philosophie nicht etwa zwei gro\u00dfe weltanschauliche Bl\u00f6cke gegeneinander abzugrenzen und somit isoliert zu betrachten sind, sondern dass es angemessener ist, diese in ihrem lebendigen Austausch miteinander darzustellen. Entsprechend wurde f\u00fcr den Bandaufbau ein Mischprinzip gew\u00e4hlt, bei dem die chronologische Folge die zentrale Rolle spielt, zudem aber auch das Lehrer-Sch\u00fcler-Verh\u00e4ltnis, die Schulzugeh\u00f6rigkeit eines Autors und schlie\u00dflich ebenfalls seine religi\u00f6se Orientierung und seine geografische Situierung ber\u00fccksichtigt werden. So gelingt es, die zum Teil \u00fcberraschenden Interdependenzen zwischen Autoren und Schulen, die durchaus religions\u00fcbergreifend festzustellen sind, deutlicher herauszuarbeiten. Die faszinierende, bis heute in unserer Kultur stark nachwirkende Epoche wird auf diese Art \u00e4u\u00dferst plastisch beschrieben und f\u00fcr die Gegenwart erschlossen.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HHsxR43uiarFosY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":288,"pubplace":"Basel","publisher":"Schwabe","series":"","volume":"5\/3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u00a7 162. Simplikios"]}

“Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?, 2022
By: Baltussen, Han, Lammer, Andreas (Ed.), Jas, Mareike (Ed.)
Title “Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?
Type Book Section
Language English
Date 2022
Published in Received Opinions: Doxography in Antiquity and the Islamic World
Pages 151-174
Categories no categories
Author(s) Baltussen, Han
Editor(s) Lammer, Andreas , Jas, Mareike
Translator(s)
[Introduction,  p.  8-9: Aristotle, Theophrastus, and Simplicius are at the centre of Han Baltussen’s paper in this volume. Starting with Aristotle’s use of earlier opinions
and the methodical framework provided by the Topics, Baltussen considers different kinds of collections of doxai (or perhaps of endoxa, which
in Aristotle may turn some doxographies rather into “endoxographies”). He argues that a distinction between doxography and endoxography may clarify several aspects regarding the development of the long tradition of doxaidiscussions, inasmuch as it helps to gain insight into the origin of doxography
itself and its relation to the early Peripatetic habit of evaluating earlier opinions, i.e. of “applied dialectics.” Seen in this light, Simplicius’ way of reading Aristotle can also be analysed within the framework of his commentaries to elucidate his philosophical agenda and his version of the endoxographical method].

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