| Title | “Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography? |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Received Opinions: Doxography in Antiquity and the Islamic World |
| Pages | 151-174 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Lammer, Andreas , Jas, Mareike |
| Translator(s) |
| [Introduction, p. 8-9: Aristotle, Theophrastus, and Simplicius are at the centre of Han Baltussen’s paper in this volume. Starting with Aristotle’s use of earlier opinions and the methodical framework provided by the Topics, Baltussen considers different kinds of collections of doxai (or perhaps of endoxa, which in Aristotle may turn some doxographies rather into “endoxographies”). He argues that a distinction between doxography and endoxography may clarify several aspects regarding the development of the long tradition of doxaidiscussions, inasmuch as it helps to gain insight into the origin of doxography itself and its relation to the early Peripatetic habit of evaluating earlier opinions, i.e. of “applied dialectics.” Seen in this light, Simplicius’ way of reading Aristotle can also be analysed within the framework of his commentaries to elucidate his philosophical agenda and his version of the endoxographical method]. |
| Online Resources | https://uni-koeln.sciebo.de/s/O7CkQ7ov1PzjUz2 |
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| Title | “Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography? |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Received Opinions: Doxography in Antiquity and the Islamic World |
| Pages | 151-174 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Lammer, Andreas , Jas, Mareike |
| Translator(s) |
[Introduction, p. 8-9: Aristotle, Theophrastus, and Simplicius are at the centre of Han Baltussen’s paper in this volume. Starting with Aristotle’s use of earlier opinions and the methodical framework provided by the Topics, Baltussen considers different kinds of collections of doxai (or perhaps of endoxa, which in Aristotle may turn some doxographies rather into “endoxographies”). He argues that a distinction between doxography and endoxography may clarify several aspects regarding the development of the long tradition of doxaidiscussions, inasmuch as it helps to gain insight into the origin of doxography itself and its relation to the early Peripatetic habit of evaluating earlier opinions, i.e. of “applied dialectics.” Seen in this light, Simplicius’ way of reading Aristotle can also be analysed within the framework of his commentaries to elucidate his philosophical agenda and his version of the endoxographical method]. |
| Online Resources | https://uni-koeln.sciebo.de/s/O7CkQ7ov1PzjUz2 |
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