{"_index":"sire","_type":"_doc","_id":"826","_score":null,"_source":{"id":826,"authors_free":[{"id":1227,"entry_id":826,"agent_type":null,"is_normalised":null,"person_id":529,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bailey, Dominic","free_first_name":"Dominic","free_last_name":"Bailey","norm_person":{"id":529,"first_name":"Dominic","last_name":"Bailey","full_name":"Bailey, Dominic","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Megaric Metaphysics","main_title":{"title":"Megaric Metaphysics"},"abstract":"Texamine two startling claimsattributed to some philosophers associated with\r\nMegara on the Isthmus of Corinth, namely:\r\nM1. Something possesses a capacity at t if and onlyif it is\r\nexercising that capacity at t. Be\r\nM2. One can speak of a thing only by using its own proper logos.\r\n\r\nIn what follows, I will call the conjunction of M1 and M2 \u2018Megaricism\u2019.! The lit-\r\nerature on ancient philosophy contains several valuable discussions of Ml and\r\nM2takenindividually.? Butthere is no discussion of them together, muchless of\r\ntheir logical relations. I intend to remedy that lack, and to show whyit is a lack\r\nworth remedying. [p. 303]","btype":3,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DZyIu500btVGfoF","doi_url":null,"categories":[],"authors":[{"id":529,"full_name":"Bailey, Dominic","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":826,"journal_id":null,"journal_name":"Ancient philosophy","volume":"32","issue":"2","pages":"303-321"}},"sort":["Megaric Metaphysics"]}